- Home
- Quintessential Queensland
- Distinctiveness
- Perceptions
- Perceptions: how people understand the landscape
- From runs to closer settlement
- Geological survey of Queensland
- Mapping a new colony, 1860-80
- Mapping the Torres Strait: from TI to Magani Malu and Zenadh Kes
- Order in Paradise: a colonial gold field
- Queensland atlas, 1865
- Queensland mapping since 1900
- Queensland: the slogan state
- Rainforests of North Queensland
- Walkabout
- Queenslanders
- Queenslanders: people in the landscape
- Aboriginal heroes: episodes in the colonial landscape
- Australian South Sea Islanders
- Cane fields and solidarity in the multiethnic north
- Chinatowns
- Colonial immigration to Queensland
- Greek Cafés in the landscape of Queensland
- Hispanics and human rights in Queensland’s public spaces
- Italians in north Queensland
- Lebanese in rural Queensland
- Queensland clothing
- Queensland for ‘the best kind of population, primary producers’
- Too remote, too primitive and too expensive: Scandinavian settlers in colonial Queensland
- Distance
- Movement
- Movement: how people move through the landscape
- Air travel in Queensland
- Bicycling through Brisbane, 1896
- Cobb & Co
- Journey to Hayman Island, 1938
- Law and story-strings
- Mobile kids: children’s explorations of Cherbourg
- Movable heritage of North Queensland
- Passages to India: military linkages with Queensland
- The Queen in Queensland, 1954
- Transient Chinese in colonial Queensland
- Travelling times by rail
- Pathways
- Pathways: how things move through the landscape and where they are made
- Aboriginal dreaming paths and trading ways
- Chinese traders in the nineteenth century
- Introducing the cane toad
- Pituri bag
- Press and the media
- Radio in Queensland
- Red Cross Society and World War I in Queensland
- The telephone in Queensland
- Where did the trams go?
- ‘A little bit of love for me and a murder for my old man’: the Queensland Bush Book Club
- Movement
- Division
- Separation
- Separation: divisions in the landscape
- Asylums in the landscape
- Brisbane River
- Changing landscape of radicalism
- Civil government boundaries
- Convict Brisbane
- Dividing Queensland - Pauline Hanson’s One Nation Party
- High water mark: the shifting electoral landscape 2001-12
- Hospitals in the landscape
- Indigenous health
- Palm Island
- Secession movements
- Separate spheres: gender and dress codes
- Separating land, separating culture
- Stone walls do a prison make: law on the landscape
- The 1967 Referendum – the State comes together?
- Utopian communities
- Whiteness in the tropics
- Conflict
- Conflict: how people contest the landscape
- A tale of two elections – One Nation and political protest
- Battle of Brisbane – Australian masculinity under threat
- Dangerous spaces - youth politics in Brisbane, 1960s-70s
- Fortress Queensland 1942-45
- Grassy hills: colonial defence and coastal forts
- Great Shearers’ Strike of 1891
- Iwasaki project
- Johannes Bjelke-Petersen: straddling a barbed wire fence
- Mount Etna: Queensland's longest environmental conflict
- Native Police
- Skyrail Cairns (Research notes)
- Staunch but conservative – the trade union movement in Rockhampton
- The Chinese question
- Thomas Wentworth Wills and Cullin-la-ringo Station
- Separation
- Dreaming
- Imagination
- Imagination: how people have imagined Queensland
- Brisbane River and Moreton Bay: Thomas Welsby
- Changing views of the Glasshouse Mountains
- Imagining Queensland in film and television production
- Jacaranda
- Literary mapping of Brisbane in the 1990s
- Looking at Mount Coot-tha
- Mapping the Macqueen farm
- Mapping the mythic: Hugh Sawrey's ‘outback’
- People’s Republic of Woodford
- Poinsettia city: Brisbane’s flower
- The Pineapple Girl
- The writers of Tamborine Mountain
- Vance and Nettie Palmer
- Memory
- Memory: how people remember the landscape
- Anna Wickham: the memory of a moment
- Berajondo and Mill Point: remembering place and landscape
- Cemeteries in the landscape
- Landscapes of memory: Tjapukai Dance Theatre and Laura Festival
- Monuments and memory: T.J. Byrnes and T.J. Ryan
- Out where the dead towns lie
- Queensland in miniature: the Brisbane Exhibition
- Roadside ++++ memorials
- Shipwrecks as graves
- The Dame in the tropics: Nellie Melba
- Tinnenburra
- Vanished heritage
- War memorials
- Curiosity
- Curiosity: knowledge through the landscape
- A playground for science: Great Barrier Reef
- Duboisia hopwoodii: a colonial curiosity
- Great Artesian Basin: water from deeper down
- In search of Landsborough
- James Cook’s hundred days in Queensland
- Mutual curiosity – Aboriginal people and explorers
- Queensland Acclimatisation Society
- Queensland’s own sea monster: a curious tale of loss and regret
- St Lucia: degrees of landscape
- Townsville’s Mount St John Zoo
- Imagination
- Development
- Exploitation
- Transformation
- Transformation: how the landscape has changed and been modified
- Cultivation
- Empire and agribusiness: the Australian Mercantile Land and Finance Company
- Gold
- Kill, cure, or strangle: Atherton Tablelands
- National parks in Queensland
- Pastoralism 1860s–1915
- Prickly pear
- Repurchasing estates: the transformation of Durundur
- Soil
- Sugar
- Sunshine Coast
- The Brigalow
- Walter Reid Cultural Centre, Rockhampton: back again
- Survival
- Survival: how the landscape impacts on people
- Brisbane floods: 1893 to the summer of sorrow
- City of the Damned: how the media embraced the Brisbane floods
- Depression era
- Did Clem Jones save Brisbane from flood?
- Droughts and floods and rail
- Missions and reserves
- Queensland British Food Corporation
- Rockhampton’s great flood of 1918
- Station homesteads
- Tropical cyclones
- Wreck of the Quetta
- Pleasure
- Pleasure: how people enjoy the landscape
- Bushwalking in Queensland
- Cherbourg that’s my home: celebrating landscape through song
- Creating rural attractions
- Festivals
- Queer pleasure: masculinity, male homosexuality and public space
- Railway refreshment rooms
- Regional cinema
- Schoolies week: a festival of misrule
- The sporting landscape
- Visiting the Great Barrier Reef
By:
Helen Gregory 'Those in the town were apathetic as to what happened in the bush, and the people in the bush knew no better, and were content to leave things as they were. In many places there was no doctor, no hospital, no chemist, no nurse, but a large cemetery.'
In writing this assessment of the state of Queensland’s medical services in her memoir Then and now: the story of a Queenslander in 1935, Angela Francis reflected a view commonly held by people in the Queensland bush. In this sense, the ‘great divide’ was not only a term for the mountain range separating Queensland’s narrow and more highly populated coastal strip from the vast western plains, it also described differences in the provision of essential services. Conviction that health care in the city was superior to care in the country persisted. The notion that hospital services were easily won – or even adequately provided – in urban, coastal Queensland was somewhat illusory. The development of hospital services depended for much of Queensland’s early white settlement history on community effort. Government did not exercise a dominant role until the middle decades of the twentieth century.
The class divide in health care
In 1842, when the Moreton Bay district was opened to free settlement, Brisbane was as inaccessible an outpost of the centre of white settlement in Sydney as Queensland’s furthest flung corners are from Brisbane in the early twenty-first century. The edict that the hospital established to serve the convict settlement must close horrified the tiny Brisbane community. The only solution was to establish a ‘committee of gentlemen’ to manage the hospital as a ‘voluntary’ community hospital on the English model. The voluntary concept reflected the prejudices of the day: the hospital was to be supported by annual subscriptions paid by wealthier members of the community; the indigent could be issued a ticket for hospital care by a beneficent subscriber. Those who could afford it were tended by doctors in their own homes or, in the late nineteenth century, small private hospitals. Until the introduction of nurse training and hygienic methods in the final quarter of the nineteenth century, admission to a public hospital – whether in a metropolitan centre or in a small town – was regarded as the prelude to certain death.
Distancing the ill from the well
Government tried to remain aloof from the provision of acute hospital care, but took a much more active role in providing institutions to cater for the mentally ill, those affected by ‘unacceptable’ infectious diseases and the chronically ill. The English pattern of large psychiatric hospitals on the outskirts of towns where unacceptable behaviour was less likely to upset townspeople was replicated in the Australian colonies. Woogaroo, halfway between Brisbane and Ipswich, was the first and opened in 1865. Asylums for the chronically ill or the alcoholic were situated even further away at, for example, Dunwich on Stradbroke Island in 1864. Atavistic fears of Hansen’s Disease (leprosy) played a large part in separating health facilities from the general population; the Dunwich Benevolent Asylum was a lazaret until a new one opened in 1907 as the sole occupant of Peel Island in Moreton Bay.
Separation of the ill on the outskirts from the healthy in the towns extended to the acutely ill. Queensland’s first children’s hospital and the first maternity hospital, the Lady Bowen, were established on the edge of the small city of Brisbane; the general hospital was moved from the government precinct in George Street in the city to the suburb of Herston, some kilometres away along a barely made road.
Community voluntary hospitals for the acutely ill began to dot the Queensland landscape when towns and trading nodes developed to service the rural industries which grew and diversified in the later nineteenth century. Community hospitals in smaller centres more closely reflected the core of the meaning of ‘hospitality’: they were usually built of timber, with wide verandahs and raised on stilts. But they were rarely established in the main street.
Government breaches a gap
Voluntary subscribers increasingly fell behind in financially supporting the colony’s hospitals and called increasingly on the mercy of the Queensland Government. The Hospitals Act 1923 sounded the death knell of voluntary public hospitals until, in 1944, all public hospitals were controlled by government and managed by district boards. There was a single exception: the Mater public adult and children’s hospitals at South Brisbane owned by the Sisters of Mercy, but funded by the government. Hospital care was not free of charge until 1946, when the Commonwealth introduced its first scheme for free care in public hospitals. Free access became a sacred cow in Queensland, unlike the other Australian states where charges were introduced in the 1950s and 1960s until the Whitlam government re-introduced a free hospital scheme in the early 1970s. Queensland also persisted in its base hospital system: even the enormous Brisbane hospital was a ‘base’ hospital serving the whole city until the Princess Alexandra hospital was opened at South Brisbane in the 1950s.
The city-rural gulf
In the twenty-first century, enormous metropolitan hospitals offering the full range of medical and surgical services contrast vividly with far less sophisticated care in tiny bush hospitals dotting the landscape from the Torres Strait Islands in the far north to Birdsville in the far south-west. Expensive modern medical technologies are transforming the hospital landscape. Queensland’s acute care hospitals are increasingly grouped to share expensive diagnostic, intensive care and surgical facilities. Accordingly, a new tertiary care children’s hospital was planned for Brisbane, bringing together the Royal Children’s Hospital at Herston and the Mater Children’s Hospital. Premier Anna Bligh issued a ministerial statement on 11 February 2009:
This hospital will deliver world-class health care to children from right across the state. International evidence has shown repeatedly that children receive the best care from one tertiary level children’s hospital where we can concentrate our best specialist expertise ….
A child from Thursday Island in the Torres Strait would fly 3040 kilometres to that hospital, considerably further than a flight from Brisbane across the entire states of New South Wales and Victoria to Melbourne. For some, coming close to modern medicine means enormous separation.
References and Further reading (Note):
Helen Gregory, Expressions of mercy. Brisbane’s Mater Hospitals, 1906-2006, St Lucia, UQP, 2006
References and Further reading (Note):
Ross Patrick, A history of health and medicine in Queensland, 1824-1960, St Lucia, UQP, 1987
References and Further reading (Note):
John H Tyrer, History of the Brisbane Hospital and its affiliates: a pilgrim's progress, Brisbane, Boolarong Publications, 1993
Keywords:
asylums, disease, free health care, government, health, health care, hospitals, illness, medical, medicine, private hospital, rural urban divide, separation