- Home
- Quintessential Queensland
- Distinctiveness
- Perceptions
- Perceptions: how people understand the landscape
- From runs to closer settlement
- Geological survey of Queensland
- Mapping a new colony, 1860-80
- Mapping the Torres Strait: from TI to Magani Malu and Zenadh Kes
- Order in Paradise: a colonial gold field
- Queensland atlas, 1865
- Queensland mapping since 1900
- Queensland: the slogan state
- Rainforests of North Queensland
- Walkabout
- Queenslanders
- Queenslanders: people in the landscape
- Aboriginal heroes: episodes in the colonial landscape
- Australian South Sea Islanders
- Cane fields and solidarity in the multiethnic north
- Chinatowns
- Colonial immigration to Queensland
- Greek Cafés in the landscape of Queensland
- Hispanics and human rights in Queensland’s public spaces
- Italians in north Queensland
- Lebanese in rural Queensland
- Queensland clothing
- Queensland for ‘the best kind of population, primary producers’
- Too remote, too primitive and too expensive: Scandinavian settlers in colonial Queensland
- Distance
- Movement
- Movement: how people move through the landscape
- Air travel in Queensland
- Bicycling through Brisbane, 1896
- Cobb & Co
- Journey to Hayman Island, 1938
- Law and story-strings
- Mobile kids: children’s explorations of Cherbourg
- Movable heritage of North Queensland
- Passages to India: military linkages with Queensland
- The Queen in Queensland, 1954
- Transient Chinese in colonial Queensland
- Travelling times by rail
- Pathways
- Pathways: how things move through the landscape and where they are made
- Aboriginal dreaming paths and trading ways
- Chinese traders in the nineteenth century
- Introducing the cane toad
- Pituri bag
- Press and the media
- Radio in Queensland
- Red Cross Society and World War I in Queensland
- The telephone in Queensland
- Where did the trams go?
- ‘A little bit of love for me and a murder for my old man’: the Queensland Bush Book Club
- Movement
- Division
- Separation
- Separation: divisions in the landscape
- Asylums in the landscape
- Brisbane River
- Changing landscape of radicalism
- Civil government boundaries
- Convict Brisbane
- Dividing Queensland - Pauline Hanson’s One Nation Party
- High water mark: the shifting electoral landscape 2001-12
- Hospitals in the landscape
- Indigenous health
- Palm Island
- Secession movements
- Separate spheres: gender and dress codes
- Separating land, separating culture
- Stone walls do a prison make: law on the landscape
- The 1967 Referendum – the State comes together?
- Utopian communities
- Whiteness in the tropics
- Conflict
- Conflict: how people contest the landscape
- A tale of two elections – One Nation and political protest
- Battle of Brisbane – Australian masculinity under threat
- Dangerous spaces - youth politics in Brisbane, 1960s-70s
- Fortress Queensland 1942-45
- Grassy hills: colonial defence and coastal forts
- Great Shearers’ Strike of 1891
- Iwasaki project
- Johannes Bjelke-Petersen: straddling a barbed wire fence
- Mount Etna: Queensland's longest environmental conflict
- Native Police
- Skyrail Cairns (Research notes)
- Staunch but conservative – the trade union movement in Rockhampton
- The Chinese question
- Thomas Wentworth Wills and Cullin-la-ringo Station
- Separation
- Dreaming
- Imagination
- Imagination: how people have imagined Queensland
- Brisbane River and Moreton Bay: Thomas Welsby
- Changing views of the Glasshouse Mountains
- Imagining Queensland in film and television production
- Jacaranda
- Literary mapping of Brisbane in the 1990s
- Looking at Mount Coot-tha
- Mapping the Macqueen farm
- Mapping the mythic: Hugh Sawrey's ‘outback’
- People’s Republic of Woodford
- Poinsettia city: Brisbane’s flower
- The Pineapple Girl
- The writers of Tamborine Mountain
- Vance and Nettie Palmer
- Memory
- Memory: how people remember the landscape
- Anna Wickham: the memory of a moment
- Berajondo and Mill Point: remembering place and landscape
- Cemeteries in the landscape
- Landscapes of memory: Tjapukai Dance Theatre and Laura Festival
- Monuments and memory: T.J. Byrnes and T.J. Ryan
- Out where the dead towns lie
- Queensland in miniature: the Brisbane Exhibition
- Roadside ++++ memorials
- Shipwrecks as graves
- The Dame in the tropics: Nellie Melba
- Tinnenburra
- Vanished heritage
- War memorials
- Curiosity
- Curiosity: knowledge through the landscape
- A playground for science: Great Barrier Reef
- Duboisia hopwoodii: a colonial curiosity
- Great Artesian Basin: water from deeper down
- In search of Landsborough
- James Cook’s hundred days in Queensland
- Mutual curiosity – Aboriginal people and explorers
- Queensland Acclimatisation Society
- Queensland’s own sea monster: a curious tale of loss and regret
- St Lucia: degrees of landscape
- Townsville’s Mount St John Zoo
- Imagination
- Development
- Exploitation
- Transformation
- Transformation: how the landscape has changed and been modified
- Cultivation
- Empire and agribusiness: the Australian Mercantile Land and Finance Company
- Gold
- Kill, cure, or strangle: Atherton Tablelands
- National parks in Queensland
- Pastoralism 1860s–1915
- Prickly pear
- Repurchasing estates: the transformation of Durundur
- Soil
- Sugar
- Sunshine Coast
- The Brigalow
- Walter Reid Cultural Centre, Rockhampton: back again
- Survival
- Survival: how the landscape impacts on people
- Brisbane floods: 1893 to the summer of sorrow
- City of the Damned: how the media embraced the Brisbane floods
- Depression era
- Did Clem Jones save Brisbane from flood?
- Droughts and floods and rail
- Missions and reserves
- Queensland British Food Corporation
- Rockhampton’s great flood of 1918
- Station homesteads
- Tropical cyclones
- Wreck of the Quetta
- Pleasure
- Pleasure: how people enjoy the landscape
- Bushwalking in Queensland
- Cherbourg that’s my home: celebrating landscape through song
- Creating rural attractions
- Festivals
- Queer pleasure: masculinity, male homosexuality and public space
- Railway refreshment rooms
- Regional cinema
- Schoolies week: a festival of misrule
- The sporting landscape
- Visiting the Great Barrier Reef
By:
Judy Powell Trees are found in most Queensland landscapes. Rainforests and eucalypt forests, exotic pine plantations, jacarandas and bottle trees in city streets and gardens, exotic camphor laurels providing shade in school yards, the lone gum in a grazed paddock are all familiar to Queenslanders. Some trees, like the bunya pine and macadamia, are endemic to Queensland and were claimed as the ‘Queensland pine’ and the ‘Queensland nut tree’. Others trees, like hoop and kauri pine, commonly associated with Queensland are also found in northern New South Wales. The hard wood gidgee or stinking wattle is found on the cracking clay soils in western Queensland. The timber is extremely dense while the leaves exude a stringent ‘rotten meat’ odour after rain. The flowering of the exotic jacaranda in October and November reminds students that exam time looms.
Special and distinctive qualities
Some Queensland trees have special or distinctive qualities. Satinay, found on Fraser Island and in parts of Cooloola, is resistant to the marine toredo worm and was used for navigational markers and as piles for wharves. It was used to build the London docks in the 1930s and as piles for the Suez Canal. Termites do not attack cypress pine so this tree has become important in house construction, especially in western regions. Unlike most trees, the timber from hoop pine is tasteless and odourless and before plastics was used to make butter boxes.
Traditional uses of trees
For the Aboriginal peoples of what is now Queensland, trees are a vital part of the world created by ancestral beings. Trees provided food, shelter, medicine and raw material for watercraft and implements. Some trees held spiritual or ceremonial significance or were used for burials. Although large trees are rare in the Torres Strait Islands, large logs were imported from the Fly River area of Papua New Guinea for construction of ocean-going canoes. In southeast Queensland, tribes traditionally travelled to the Blackall Range and the Bunya Mountains to harvest bunya nuts and to conduct business.
Trees were sometimes ‘scarred’ when bark was removed to make canoes, shields, coolamons and other objects. Bark from some trees, such as the kurrajong, was used to make fibres for fishing nets. Some trees were scarred as memorials to indicate burials or other important places, and in parts of Queensland trees were marked with complex engravings (known as 'dendroglyphs') with symbolic meanings.
In western Queensland, the leaves and twigs from a tree – Duboisia hopwoodii or pituri – were harvested, dried in a fire and mixed with ash. The narcotic this process produced was traded as far as the southern coast of South Australia.
The timber industry and forestry
Early colonists in Queensland found a mosaic landscape of eucalypt forests, dense rainforest ‘scrubs’ and open grasslands. As settlers moved up the coast, they fought the land as much as they fought the original owners of the land. Trees stood in the way of settlement, and timbergetters (often with Aboriginal guides) preceded farmers and settlers. Men on springboards felled acres of forest in ‘drives’. Mining used vast quantities of hardwood timbers for props and as fuel. In order to select land under various Closer Settlement Acts, selectors had to make ‘improvements’ which included clearing most of their selection.
The timber industry was one of the first in the new colony. The first sawmill in Queensland was built by William Pettigrew in Brisbane in 1853 and twenty years later the first steam locomotive was built in Maryborough to draw timber to his mill at nearby Dundathu, named for the Aboriginal name for kauri pine. Timber was a resource to be exploited and prized and in 1865 Amalie Dietrich won a gold medal at the Paris Exhibition for a display of fifty timber specimens.
Timbers had a wide range of uses. Hoop pine floors and red cedar furniture were common in houses. Hardwoods were used for railway sleepers, telephone poles and for navigational markers. Hoop pine, originally called Moreton Bay pine, made up three quarters of all timber used in wooden buildings in Queensland in the late nineteenth century. As supplies of timber became scarce, laminates became popular as decorative timbers on furniture.
Moves to better understand, protect, and replace forests paralleled their exploitation. Acclimatisation Societies existed around the world to promote the study of natural history and, with often disastrous results, the introduction of new species to the colonies. In 1873, a conference of the Acclimatisation Society in Brisbane called for forest conservation and in 1900 a Forestry Branch was established within the Department of Public Lands.
Experiments in silviculture, the growing of trees, began in the late nineteenth century with trials of kauri plantings on Fraser Island and red cedar in north Queensland. Failed soldier settlement land at Beerwah and Stanthorpe was used between the 1920s and the 1960s for the development of exotic pine plantations. All timber was placed under the control of the Commonwealth during World War II and forests on Fraser Island, at Canungra and in the Atherton Tableland became military training areas. After the war, land clearing occurred at alarming rates. In Central Queensland, the Brigalow Scheme encouraged large scale clearing of brigalow scrub, often with chains dragged between two bulldozers.
Trees for the future
Trees in the Queensland landscape have changed with time and so have our attitudes to them. Introduced species are now part of the landscape: pine trees produce timber, jacarandas and exotic palms are planted in parks and gardens; others, like camphor laurel, have become pervasive weeds. Landcare has promoted the planting of trees, and threats from climate change have caused a rethink of the ways in which we use, and abuse, the forests of Queensland. Trees were once a resource to be exploited; native forests are now recognised as critical habitat and legislation to phase out large scale clearing of remnant vegetation was passed in 2004. Trees are a vital part of the carbon cycle. In 2002, Queensland joined Green Fleet, a project that offsets carbon emissions by planting trees. Within six years, over 355,000 trees had been planted on behalf of the government car fleet.
References and Further reading (Note):
Peter Holzworth, Monarchs of the woods: the story of hoop pine in Queensland from settlement to the present, Qld DPI, 1999
References and Further reading (Note):
E. Brown, ‘Colonial enterprise: Pettigrew and Sim's Dundathu sawmill, 1862-1893’ in Australia's ever changing forests, Proceedings of the fourth national conference on Australian forest history, Gympie, 1999
References and Further reading (Note):
Leonie Seabrook, Clive McAlpine, and R.J. Fensham, ‘Cattle, crops and clearing: regional drivers of landscape change in the Brigalow Belt, Queensland, Australia 1840-2004’, Landscape and urban planning, 78, 2006