- Home
- Quintessential Queensland
- Distinctiveness
- Perceptions
- Perceptions: how people understand the landscape
- From runs to closer settlement
- Geological survey of Queensland
- Mapping a new colony, 1860-80
- Mapping the Torres Strait: from TI to Magani Malu and Zenadh Kes
- Order in Paradise: a colonial gold field
- Queensland atlas, 1865
- Queensland mapping since 1900
- Queensland: the slogan state
- Rainforests of North Queensland
- Walkabout
- Queenslanders
- Queenslanders: people in the landscape
- Aboriginal heroes: episodes in the colonial landscape
- Australian South Sea Islanders
- Cane fields and solidarity in the multiethnic north
- Chinatowns
- Colonial immigration to Queensland
- Greek Cafés in the landscape of Queensland
- Hispanics and human rights in Queensland’s public spaces
- Italians in north Queensland
- Lebanese in rural Queensland
- Queensland clothing
- Queensland for ‘the best kind of population, primary producers’
- Too remote, too primitive and too expensive: Scandinavian settlers in colonial Queensland
- Distance
- Movement
- Movement: how people move through the landscape
- Air travel in Queensland
- Bicycling through Brisbane, 1896
- Cobb & Co
- Journey to Hayman Island, 1938
- Law and story-strings
- Mobile kids: children’s explorations of Cherbourg
- Movable heritage of North Queensland
- Passages to India: military linkages with Queensland
- The Queen in Queensland, 1954
- Transient Chinese in colonial Queensland
- Travelling times by rail
- Pathways
- Pathways: how things move through the landscape and where they are made
- Aboriginal dreaming paths and trading ways
- Chinese traders in the nineteenth century
- Introducing the cane toad
- Pituri bag
- Press and the media
- Radio in Queensland
- Red Cross Society and World War I in Queensland
- The telephone in Queensland
- Where did the trams go?
- ‘A little bit of love for me and a murder for my old man’: the Queensland Bush Book Club
- Movement
- Division
- Separation
- Separation: divisions in the landscape
- Asylums in the landscape
- Brisbane River
- Changing landscape of radicalism
- Civil government boundaries
- Convict Brisbane
- Dividing Queensland - Pauline Hanson’s One Nation Party
- High water mark: the shifting electoral landscape 2001-12
- Hospitals in the landscape
- Indigenous health
- Palm Island
- Secession movements
- Separate spheres: gender and dress codes
- Separating land, separating culture
- Stone walls do a prison make: law on the landscape
- The 1967 Referendum – the State comes together?
- Utopian communities
- Whiteness in the tropics
- Conflict
- Conflict: how people contest the landscape
- A tale of two elections – One Nation and political protest
- Battle of Brisbane – Australian masculinity under threat
- Dangerous spaces - youth politics in Brisbane, 1960s-70s
- Fortress Queensland 1942-45
- Grassy hills: colonial defence and coastal forts
- Great Shearers’ Strike of 1891
- Iwasaki project
- Johannes Bjelke-Petersen: straddling a barbed wire fence
- Mount Etna: Queensland's longest environmental conflict
- Native Police
- Skyrail Cairns (Research notes)
- Staunch but conservative – the trade union movement in Rockhampton
- The Chinese question
- Thomas Wentworth Wills and Cullin-la-ringo Station
- Separation
- Dreaming
- Imagination
- Imagination: how people have imagined Queensland
- Brisbane River and Moreton Bay: Thomas Welsby
- Changing views of the Glasshouse Mountains
- Imagining Queensland in film and television production
- Jacaranda
- Literary mapping of Brisbane in the 1990s
- Looking at Mount Coot-tha
- Mapping the Macqueen farm
- Mapping the mythic: Hugh Sawrey's ‘outback’
- People’s Republic of Woodford
- Poinsettia city: Brisbane’s flower
- The Pineapple Girl
- The writers of Tamborine Mountain
- Vance and Nettie Palmer
- Memory
- Memory: how people remember the landscape
- Anna Wickham: the memory of a moment
- Berajondo and Mill Point: remembering place and landscape
- Cemeteries in the landscape
- Landscapes of memory: Tjapukai Dance Theatre and Laura Festival
- Monuments and memory: T.J. Byrnes and T.J. Ryan
- Out where the dead towns lie
- Queensland in miniature: the Brisbane Exhibition
- Roadside ++++ memorials
- Shipwrecks as graves
- The Dame in the tropics: Nellie Melba
- Tinnenburra
- Vanished heritage
- War memorials
- Curiosity
- Curiosity: knowledge through the landscape
- A playground for science: Great Barrier Reef
- Duboisia hopwoodii: a colonial curiosity
- Great Artesian Basin: water from deeper down
- In search of Landsborough
- James Cook’s hundred days in Queensland
- Mutual curiosity – Aboriginal people and explorers
- Queensland Acclimatisation Society
- Queensland’s own sea monster: a curious tale of loss and regret
- St Lucia: degrees of landscape
- Townsville’s Mount St John Zoo
- Imagination
- Development
- Exploitation
- Transformation
- Transformation: how the landscape has changed and been modified
- Cultivation
- Empire and agribusiness: the Australian Mercantile Land and Finance Company
- Gold
- Kill, cure, or strangle: Atherton Tablelands
- National parks in Queensland
- Pastoralism 1860s–1915
- Prickly pear
- Repurchasing estates: the transformation of Durundur
- Soil
- Sugar
- Sunshine Coast
- The Brigalow
- Walter Reid Cultural Centre, Rockhampton: back again
- Survival
- Survival: how the landscape impacts on people
- Brisbane floods: 1893 to the summer of sorrow
- City of the Damned: how the media embraced the Brisbane floods
- Depression era
- Did Clem Jones save Brisbane from flood?
- Droughts and floods and rail
- Missions and reserves
- Queensland British Food Corporation
- Rockhampton’s great flood of 1918
- Station homesteads
- Tropical cyclones
- Wreck of the Quetta
- Pleasure
- Pleasure: how people enjoy the landscape
- Bushwalking in Queensland
- Cherbourg that’s my home: celebrating landscape through song
- Creating rural attractions
- Festivals
- Queer pleasure: masculinity, male homosexuality and public space
- Railway refreshment rooms
- Regional cinema
- Schoolies week: a festival of misrule
- The sporting landscape
- Visiting the Great Barrier Reef
By:
Kevin Rains With the commencement of the Queensland gold-rushes in the 1860s, large numbers of Chinese miners and businesses arrived, and competition with Europeans led to rising tensions. The first Chinese to come to Queensland in the 1840s and 1850s were originally welcomed. They were seen as a means of solving an acute labour shortage following the cessation of convict transportation from Great Britain, and were imported as contracted workers destined for the colony’s vast pastoral estates.
Anti-Chinese sentiment
Much of the anti-Chinese sentiment was rooted in the conflicts on the earlier goldfields of New South Wales and Victoria and was carried into Queensland through veterans of those fields. While incidents did occur on those first Queensland goldfields, antagonism towards the Chinese was brought to a head in 1875-76 in Cape York when mass immigration of Chinese to the Palmer River goldfield commenced. A combination of factors, including the proximity of the goldfield to China, meant that in a very short time the Chinese overwhelmed the European population. In European minds a sense of invasion was coupled with resentment of the apparent success of the Chinese in finding payable gold. In general, Chinese miners were better at coping with the erratic earnings and difficult conditions on the goldfield because they were supported by cooperative business networks, which provided access to essential supplies from gardens and stores, and because they systematically and meticulously worked claims and pooled their earnings. In contrast, European miners tended to work as individuals and readily abandoned claims when they were becoming less profitable.
Although they were at times reviled, actual violence against the Chinese on the Palmer was relatively low. To a large extent this was probably due to the small size of the European population. But equally important was that, by the 1870s, a system of governance had been established for Australian goldfields which recognised the rights of Chinese and other aliens. Nonetheless, the Chinese were second-class citizens forbidden to encroach on the European camps or move into new areas. A local anti-Chinese lobby group formed in 1875 and although small, it was highly vocal and had allies within the Queensland Government and media. Tensions and views originating on the Palmer focused political attention within the colony on the 'Chinese Question' and pieces of anti-Chinese legislation were introduced from this period. These focussed primarily on the areas of quarantine, health, immigration, mining and customs duties.
Marginalisation
The result of these measures was the largely successful marginalisation of the Chinese within the mining industry. As a result of legislation, within the goldfields the Chinese were gradually barred from taking out mining leases of any description. Market garden leases became the only permissable access to land available to the Chinese. This resulted not only in the impositon of access to livelihood but also a place-based isolation as garden leases were typically located on the outskirts or completely separate from towns. In many smaller gold mining settlements where there was no 'Chinatown' business district, this meant the Chinese residents were physically isolated from the European miners. Then, from the 1880s anti-Chinese sentiment spread into other economic spheres, including manufacturing, shipping and agriculture. There was anxiety within segments of the European community, stirred up by a few political opportunists, of Queensland being overrun by the vast population of China, and having its European civilisation tainted by what were seen as an inferior people with very different values and beliefs. For the rising Union movement, the Chinese were associated with the importation of cheap, exploited labour by wealthy landholders, and therefore a barrier to democracy and working class reforms.
Negative stereotypes
Apart from legislation, the Chinese were attacked by a range of means, including the perpetuation of negative stereotypes, some of which painted them as degenerate and vice-ridden. There were black bans on the use of non-European labour, as occurred during the shearers’ strikes in central Queensland in the 1890s. There were also incidents of intimidation and violence. Most of these were minor acts of larrikinism or thuggery committed by a minority of the European population, often in conjunction with heavy drinking. However, some were more serious, leading to injury, death or loss of property. In Croydon in 1886, for example, 200 drunken thugs rioted against the Chinese after one of the gang tried extorting money. Two Chinese buildings were destroyed and most of the Chinese were temporarily ordered off the goldfield.
Rampage
Anti-Chinese sentiment was far from universal, with some places, such as Cairns and Cooktown, notable for close economic and social ties between their Chinese and European residents. It was generally in areas where the two groups were in competition that prejudice was most strident. This animosity appeared to reach a crescendo in Brisbane in 1888 when, on 5 May, approximately 1000 agitators rampaged through the Chinese quarter, smashing shop windows. Afterwards the issue subsided in the public eye.
However, the colonial and later federal governments continued to introduce new restrictions. The Commonwealth’s Immigration Restriction Act 1901 drastically curtailed Chinese immigration into the country, while the Queensland Government introduced legislation which regulated the involvement of non-Europeans in the cultivation of sugarcane and bananas, both industries in which Chinese played a pioneering role, and through its Returned Soldiers Re-settlement Scheme displaced many Chinese farmers with World War I veterans.
References and Further reading (Note):
Kevin Wong Hoy and Kevin Rains (eds), Rediscovered past: China in northern Australia, Chinese Heritage in Northern Australia, North Melbourne, 2009
References and Further reading (Note):
Henry Chan, Ann Curthoys and Nora Chiang (eds), The overseas Chinese in Australasia: history settlement and interactions, Centre for the Study of the Chinese Southern Diaspora, Canberra 2001
Keywords:
China, Chinese, gold fields, mining, racism, unions, violence, White Australia Policy, workers