- Home
- Quintessential Queensland
- Distinctiveness
- Perceptions
- Perceptions: how people understand the landscape
- From runs to closer settlement
- Geological survey of Queensland
- Mapping a new colony, 1860-80
- Mapping the Torres Strait: from TI to Magani Malu and Zenadh Kes
- Order in Paradise: a colonial gold field
- Queensland atlas, 1865
- Queensland mapping since 1900
- Queensland: the slogan state
- Rainforests of North Queensland
- Walkabout
- Queenslanders
- Queenslanders: people in the landscape
- Aboriginal heroes: episodes in the colonial landscape
- Australian South Sea Islanders
- Cane fields and solidarity in the multiethnic north
- Chinatowns
- Colonial immigration to Queensland
- Greek Cafés in the landscape of Queensland
- Hispanics and human rights in Queensland’s public spaces
- Italians in north Queensland
- Lebanese in rural Queensland
- Queensland clothing
- Queensland for ‘the best kind of population, primary producers’
- Too remote, too primitive and too expensive: Scandinavian settlers in colonial Queensland
- Distance
- Movement
- Movement: how people move through the landscape
- Air travel in Queensland
- Bicycling through Brisbane, 1896
- Cobb & Co
- Journey to Hayman Island, 1938
- Law and story-strings
- Mobile kids: children’s explorations of Cherbourg
- Movable heritage of North Queensland
- Passages to India: military linkages with Queensland
- The Queen in Queensland, 1954
- Transient Chinese in colonial Queensland
- Travelling times by rail
- Pathways
- Pathways: how things move through the landscape and where they are made
- Aboriginal dreaming paths and trading ways
- Chinese traders in the nineteenth century
- Introducing the cane toad
- Pituri bag
- Press and the media
- Radio in Queensland
- Red Cross Society and World War I in Queensland
- The telephone in Queensland
- Where did the trams go?
- ‘A little bit of love for me and a murder for my old man’: the Queensland Bush Book Club
- Movement
- Division
- Separation
- Separation: divisions in the landscape
- Asylums in the landscape
- Brisbane River
- Changing landscape of radicalism
- Civil government boundaries
- Convict Brisbane
- Dividing Queensland - Pauline Hanson’s One Nation Party
- High water mark: the shifting electoral landscape 2001-12
- Hospitals in the landscape
- Indigenous health
- Palm Island
- Secession movements
- Separate spheres: gender and dress codes
- Separating land, separating culture
- Stone walls do a prison make: law on the landscape
- The 1967 Referendum – the State comes together?
- Utopian communities
- Whiteness in the tropics
- Conflict
- Conflict: how people contest the landscape
- A tale of two elections – One Nation and political protest
- Battle of Brisbane – Australian masculinity under threat
- Dangerous spaces - youth politics in Brisbane, 1960s-70s
- Fortress Queensland 1942-45
- Grassy hills: colonial defence and coastal forts
- Great Shearers’ Strike of 1891
- Iwasaki project
- Johannes Bjelke-Petersen: straddling a barbed wire fence
- Mount Etna: Queensland's longest environmental conflict
- Native Police
- Skyrail Cairns (Research notes)
- Staunch but conservative – the trade union movement in Rockhampton
- The Chinese question
- Thomas Wentworth Wills and Cullin-la-ringo Station
- Separation
- Dreaming
- Imagination
- Imagination: how people have imagined Queensland
- Brisbane River and Moreton Bay: Thomas Welsby
- Changing views of the Glasshouse Mountains
- Imagining Queensland in film and television production
- Jacaranda
- Literary mapping of Brisbane in the 1990s
- Looking at Mount Coot-tha
- Mapping the Macqueen farm
- Mapping the mythic: Hugh Sawrey's ‘outback’
- People’s Republic of Woodford
- Poinsettia city: Brisbane’s flower
- The Pineapple Girl
- The writers of Tamborine Mountain
- Vance and Nettie Palmer
- Memory
- Memory: how people remember the landscape
- Anna Wickham: the memory of a moment
- Berajondo and Mill Point: remembering place and landscape
- Cemeteries in the landscape
- Landscapes of memory: Tjapukai Dance Theatre and Laura Festival
- Monuments and memory: T.J. Byrnes and T.J. Ryan
- Out where the dead towns lie
- Queensland in miniature: the Brisbane Exhibition
- Roadside ++++ memorials
- Shipwrecks as graves
- The Dame in the tropics: Nellie Melba
- Tinnenburra
- Vanished heritage
- War memorials
- Curiosity
- Curiosity: knowledge through the landscape
- A playground for science: Great Barrier Reef
- Duboisia hopwoodii: a colonial curiosity
- Great Artesian Basin: water from deeper down
- In search of Landsborough
- James Cook’s hundred days in Queensland
- Mutual curiosity – Aboriginal people and explorers
- Queensland Acclimatisation Society
- Queensland’s own sea monster: a curious tale of loss and regret
- St Lucia: degrees of landscape
- Townsville’s Mount St John Zoo
- Imagination
- Development
- Exploitation
- Transformation
- Transformation: how the landscape has changed and been modified
- Cultivation
- Empire and agribusiness: the Australian Mercantile Land and Finance Company
- Gold
- Kill, cure, or strangle: Atherton Tablelands
- National parks in Queensland
- Pastoralism 1860s–1915
- Prickly pear
- Repurchasing estates: the transformation of Durundur
- Soil
- Sugar
- Sunshine Coast
- The Brigalow
- Walter Reid Cultural Centre, Rockhampton: back again
- Survival
- Survival: how the landscape impacts on people
- Brisbane floods: 1893 to the summer of sorrow
- City of the Damned: how the media embraced the Brisbane floods
- Depression era
- Did Clem Jones save Brisbane from flood?
- Droughts and floods and rail
- Missions and reserves
- Queensland British Food Corporation
- Rockhampton’s great flood of 1918
- Station homesteads
- Tropical cyclones
- Wreck of the Quetta
- Pleasure
- Pleasure: how people enjoy the landscape
- Bushwalking in Queensland
- Cherbourg that’s my home: celebrating landscape through song
- Creating rural attractions
- Festivals
- Queer pleasure: masculinity, male homosexuality and public space
- Railway refreshment rooms
- Regional cinema
- Schoolies week: a festival of misrule
- The sporting landscape
- Visiting the Great Barrier Reef
By:
Martin Gibbs Despite its beauty the Queensland coast is renowned as a dangerous place for shipping, with hundreds of vessels coming to grief on coral reefs and rocky shores over the last 200 years. The resulting shipwrecks can be near-complete vessels sitting on or below the seabed, or a few rusting metal objects on the reef, pounded apart by waves, weather and rust. Wrecks can represent different things to different people. Some capture the romance and peril of the sea or the excitement of the explorers, such as HMS Pandora, sunk in 1791 on the outer Great Barrier Reef as it returned from Tahiti with the Bounty mutineers. Other wrecks link to darker parts of our history, such as the labour trader Foam, wrecked on Myrmidon Reef in 1893 as it was returning indentured Solomon Island cane field labourers back to their homes.
Many other themes in Queensland’s history are reflected in the shipwrecks, and the thrill of a wreck dive in the clear warm tropical waters has become one of the main attractions for locals and visitors alike. Some still associate wreck diving with treasure hunting and relics, although all wrecks and their contents are protected by the Federal Historic Shipwrecks Act of 1976.
One of the incontrovertible truths of shipwrecks is that they were frequently the cause of loss of life. Sometimes these losses were individual family tragedies, with a loved friend or family member lost forever, often never to be recovered from their watery grave. Other times the deaths were catastrophic, touching whole communities and sometimes the whole nation.
SS Yongala, 1911
In 1911 the SS Yongala was en-route from Melbourne to Cairns when it steamed into a cyclone, sinking with all of the 48 passengers and 72 crew lost. At the time the loss was devastating for Queensland communities, especially in the north, with many people having family or friends aboard, or knowing people who did. The location of the wreck remained a mystery until 1958 when it was discovered in 30 metres of water approximately 90 km south east of Townsville and 22 km east of Cape Bowling Green. The wreck rests on its keel and is remarkably intact, with human bones originally visible on and around the wreck. The hull has also become an artificial reef with a rich and diverse marine life and almost 10,000 people dive on the site each year for a memorable dive experience. However, for many residents of north Queensland the site is also the grave of their grandparents and great-grandparents, and a memorial to be respected in its own right.
AHS Centaur, 1943
Another dramatic example of a wreck as a grave is the Australian Hospital Ship (AHS) Centaur which was attacked and sunk by a torpedo from a Japanese submarine off North Stradbroke Island on 14 May 1943. Of the 332 medical personnel and civilian crew aboard, 268 were killed while the 64 survivors waited in the water for 36 hours clinging to wreckage and floating debris before they were rescued. This attack on an unarmed medical ship was considered a war crime and outraged the Australian public. The death of the nurses became a powerful propaganda tool for the Allied war effort, with posters for war loans featuring the sinking ship aflame, with the banner ‘Work, Save and Fight and so Avenge the Nurses’. An image of the Centaur figures in the Australian War Memorial’s Hall of Memory mosaic commemorating women’s services, and annual services are still held at memorials in Caloundra and Coolangatta. Many descendants, including the children of those lost, were still alive when the Centaur was at last found in December 2009. The site is a war grave and protected under the Historic Shipwrecks Act of 1976.
1899 pearling fleet disaster
A very different type of maritime disaster was in 1899, when on 4 March cyclone Mahena struck the Torres Strait pearling fleet while it lay at anchor in Princess Charlotte Bay. The Category 5 cyclone included winds of as much as 325 km/hour and a storm surge of 14.6 metres which washed up to 5 km inland. By the next morning at least five schooners and 54 luggers had been destroyed, with 307 dead from the multicultural crews of Europeans, Aboriginals, Torres Strait and South Sea Islanders, and Filipinos. A stone memorial was erected on Cape Melville.
Shipwreck memorials and cenotaphs
It has often been the case that ships have sunk or wrecked in remote places and sometimes into deep waters, while the remains of those who have died are still within the wreck or have washed away never to be recovered. Shipwreck memorials and cenotaphs often take the place of a real grave, while several churches such as All Souls on Thursday Island have commemorations. One of the most interesting shipwreck memorials is to those who died on HMS Pandora when it sank in 1791. Human remains recovered during the archaeological excavation of the site were sealed in a concrete plinth and then returned to the site.
These are some of Australia’s most tragic wrecks which occurred on Queensland’s coast. They show the way that wrecks mean different things to different people, sometimes changing over time.