- Home
- Quintessential Queensland
- Distinctiveness
- Perceptions
- Perceptions: how people understand the landscape
- From runs to closer settlement
- Geological survey of Queensland
- Mapping a new colony, 1860-80
- Mapping the Torres Strait: from TI to Magani Malu and Zenadh Kes
- Order in Paradise: a colonial gold field
- Queensland atlas, 1865
- Queensland mapping since 1900
- Queensland: the slogan state
- Rainforests of North Queensland
- Walkabout
- Queenslanders
- Queenslanders: people in the landscape
- Aboriginal heroes: episodes in the colonial landscape
- Australian South Sea Islanders
- Cane fields and solidarity in the multiethnic north
- Chinatowns
- Colonial immigration to Queensland
- Greek Cafés in the landscape of Queensland
- Hispanics and human rights in Queensland’s public spaces
- Italians in north Queensland
- Lebanese in rural Queensland
- Queensland clothing
- Queensland for ‘the best kind of population, primary producers’
- Too remote, too primitive and too expensive: Scandinavian settlers in colonial Queensland
- Distance
- Movement
- Movement: how people move through the landscape
- Air travel in Queensland
- Bicycling through Brisbane, 1896
- Cobb & Co
- Journey to Hayman Island, 1938
- Law and story-strings
- Mobile kids: children’s explorations of Cherbourg
- Movable heritage of North Queensland
- Passages to India: military linkages with Queensland
- The Queen in Queensland, 1954
- Transient Chinese in colonial Queensland
- Travelling times by rail
- Pathways
- Pathways: how things move through the landscape and where they are made
- Aboriginal dreaming paths and trading ways
- Chinese traders in the nineteenth century
- Introducing the cane toad
- Pituri bag
- Press and the media
- Radio in Queensland
- Red Cross Society and World War I in Queensland
- The telephone in Queensland
- Where did the trams go?
- ‘A little bit of love for me and a murder for my old man’: the Queensland Bush Book Club
- Movement
- Division
- Separation
- Separation: divisions in the landscape
- Asylums in the landscape
- Brisbane River
- Changing landscape of radicalism
- Civil government boundaries
- Convict Brisbane
- Dividing Queensland - Pauline Hanson’s One Nation Party
- High water mark: the shifting electoral landscape 2001-12
- Hospitals in the landscape
- Indigenous health
- Palm Island
- Secession movements
- Separate spheres: gender and dress codes
- Separating land, separating culture
- Stone walls do a prison make: law on the landscape
- The 1967 Referendum – the State comes together?
- Utopian communities
- Whiteness in the tropics
- Conflict
- Conflict: how people contest the landscape
- A tale of two elections – One Nation and political protest
- Battle of Brisbane – Australian masculinity under threat
- Dangerous spaces - youth politics in Brisbane, 1960s-70s
- Fortress Queensland 1942-45
- Grassy hills: colonial defence and coastal forts
- Great Shearers’ Strike of 1891
- Iwasaki project
- Johannes Bjelke-Petersen: straddling a barbed wire fence
- Mount Etna: Queensland's longest environmental conflict
- Native Police
- Skyrail Cairns (Research notes)
- Staunch but conservative – the trade union movement in Rockhampton
- The Chinese question
- Thomas Wentworth Wills and Cullin-la-ringo Station
- Separation
- Dreaming
- Imagination
- Imagination: how people have imagined Queensland
- Brisbane River and Moreton Bay: Thomas Welsby
- Changing views of the Glasshouse Mountains
- Imagining Queensland in film and television production
- Jacaranda
- Literary mapping of Brisbane in the 1990s
- Looking at Mount Coot-tha
- Mapping the Macqueen farm
- Mapping the mythic: Hugh Sawrey's ‘outback’
- People’s Republic of Woodford
- Poinsettia city: Brisbane’s flower
- The Pineapple Girl
- The writers of Tamborine Mountain
- Vance and Nettie Palmer
- Memory
- Memory: how people remember the landscape
- Anna Wickham: the memory of a moment
- Berajondo and Mill Point: remembering place and landscape
- Cemeteries in the landscape
- Landscapes of memory: Tjapukai Dance Theatre and Laura Festival
- Monuments and memory: T.J. Byrnes and T.J. Ryan
- Out where the dead towns lie
- Queensland in miniature: the Brisbane Exhibition
- Roadside ++++ memorials
- Shipwrecks as graves
- The Dame in the tropics: Nellie Melba
- Tinnenburra
- Vanished heritage
- War memorials
- Curiosity
- Curiosity: knowledge through the landscape
- A playground for science: Great Barrier Reef
- Duboisia hopwoodii: a colonial curiosity
- Great Artesian Basin: water from deeper down
- In search of Landsborough
- James Cook’s hundred days in Queensland
- Mutual curiosity – Aboriginal people and explorers
- Queensland Acclimatisation Society
- Queensland’s own sea monster: a curious tale of loss and regret
- St Lucia: degrees of landscape
- Townsville’s Mount St John Zoo
- Imagination
- Development
- Exploitation
- Transformation
- Transformation: how the landscape has changed and been modified
- Cultivation
- Empire and agribusiness: the Australian Mercantile Land and Finance Company
- Gold
- Kill, cure, or strangle: Atherton Tablelands
- National parks in Queensland
- Pastoralism 1860s–1915
- Prickly pear
- Repurchasing estates: the transformation of Durundur
- Soil
- Sugar
- Sunshine Coast
- The Brigalow
- Walter Reid Cultural Centre, Rockhampton: back again
- Survival
- Survival: how the landscape impacts on people
- Brisbane floods: 1893 to the summer of sorrow
- City of the Damned: how the media embraced the Brisbane floods
- Depression era
- Did Clem Jones save Brisbane from flood?
- Droughts and floods and rail
- Missions and reserves
- Queensland British Food Corporation
- Rockhampton’s great flood of 1918
- Station homesteads
- Tropical cyclones
- Wreck of the Quetta
- Pleasure
- Pleasure: how people enjoy the landscape
- Bushwalking in Queensland
- Cherbourg that’s my home: celebrating landscape through song
- Creating rural attractions
- Festivals
- Queer pleasure: masculinity, male homosexuality and public space
- Railway refreshment rooms
- Regional cinema
- Schoolies week: a festival of misrule
- The sporting landscape
- Visiting the Great Barrier Reef
By:
Joanne Scott
By:
Ross Laurie Since 1876 the Brisbane Exhibition – or Ekka, as it is affectionately known today – has enticed visitors from across Queensland and beyond with the promise of a combination of sights, sounds, tastes and sensations available only at the showgrounds. Across more than thirteen decades it has celebrated Queensland’s achievements, especially in primary industries; educated and entertained the public; and served as a showroom and marketplace.
One of Australia’s premier annual agricultural shows and Queensland’s largest annual event, the Exhibition has relied above all on the visual impact of an almost overwhelming ‘phantasmagoria of abundance’, the sheer quantity and diversity of exhibits proclaiming Queensland as a place of limitless wealth and opportunity according to Queensland country life, August 1910. From the spectacles of the main ring through the extraordinary concoctions of the district exhibits to the seemingly endless rows of cattle, horses, poultry and paintings, the Exhibition embodies the theme of cornucopia.
Getting started
The first show was a celebration of the colony for the colony, a declaration that Queensland could proudly and deservedly take its place among the other Australian colonies. For local citizens eager to promote themselves and their vision of a prosperous society with boundless potential, it was the most important event since Queensland’s separation from New South Wales in 1859. Unlike other local agricultural shows, the Brisbane Exhibition sought to represent the entire settler society, geographically, economically and even culturally. In 1876 some 1700 exhibits in more than 650 classes represented achievements in livestock, agriculture, mining, manufacturing, art and education. Everything found favour with the enthusiastic visitors who were equally delighted by the parades of livestock, the spectacle of mining equipment in action, displays of delicately worked embroidery and the nightly entertainment in the main building. Stained glass windows, dugong meat, artificial limbs and a pair of alpacas all attracted admiring comments.
Representing Queensland
From the outset, the Exhibition offered a rich portrait of Queensland, infused by themes of progress, competition, optimism and pride. It was variously described as ‘a pageant of prosperity and a triumph of achievement’, ‘an eloquent testimony to the virility of Queensland’ and ‘a panorama of the Queensland way of life’. The impact of drought, Depression and world wars; the development of new industries and technologies; and changes in Queenslanders’ understanding of themselves and the world have all been refracted – to a greater or lesser degree – through the lens of the Ekka.
Even in the worst of years, the show has presented the best of Queensland, defying environmental and economic disasters. It has consistently celebrated the importance of rural people and their endeavours to the larger community – the theme of ‘the country comes to town’ remains at the heart of the Exhibition, apparently impervious to broader demographic and economic changes. From the grand parade to the rides and games of sideshow alley, the show offers visitors an opportunity to reflect on their community’s values, aspirations and achievements. The Ekka’s efforts to provide a complete portrait of Queensland have never been entirely successful – in the nineteenth century, for example, Indigenous people were almost entirely absent from the show which celebrated the British colonialist, capitalist enterprise while ignoring the often violent processes of dispossession that underpinned that enterprise. Nevertheless, the show has probably come closer than any other event to a comprehensive depiction of the state. According to the Queenslander, 15 August 1908, ’It was indeed an impressive and thought compelling sight, this Queensland in miniature’.
Creating a tradition
Both an exemplar and a creator of traditions, the show has long since become embedded within the community’s annual rhythms. Held on the same site and usually at the same time of the year, August, the Exhibition has been cancelled on only two occasions – in 1919 during the global influenza pandemic and in 1942 when organisers decided that ‘the general War effort would be promoted by the with-holding of our organisation of a Royal National Show this year’. From the first show which attracted ‘a larger number than was ever before brought together’ in the colony to the shows of the early twenty-first century which typically attract up to 30,000 exhibits and half a million visitors, the Brisbane Exhibition has been a major event in every year that it has been held.
While the Exhibition seeks to map Queensland and its achievements, the show and the showgrounds have become part of the cultural map of generations of Queenslanders. In 1875, one of the most important decisions made by the newly established National Agricultural and Industrial Association of Queensland was where to hold the first Exhibition. As recorded in the Annual meeting, 3 November 1876, it leased five hectares of land at Bowen Park, explaining that the site’s ‘accessibility from the city, its available area for future extension, its adaptability for natural drainage, and ... the beauty of its position in a picturesque point of view, seemed pre-eminently to fit it for the purposes required’. Almost as soon as the first show had finished, a seemingly endless cycle of extensions and improvements was under way. The showgrounds and their surrounds have undergone dramatic changes – by 1970 the grounds occupied over 22 hectares. In a state better known for its commitment to economic development than to heritage preservation, however, and in a city that has undergone major architectural change across the past half-century, the Exhibition is one of the few inner-city or near inner-city sites that appears relatively unchanged, a situation that may change with the redevelopment of the showgrounds.
The show provides a framework within which individuals, families and organisations add to their own traditions while participating in a defining community event. Every Queensland family, it seems, has at least one Ekka story. Older generations, with fond memories of childhood excursions, induct younger family members into the delights of the Exhibition, retracing their steps along the paths, through the pavilions and up the stairs of the grandstands. Individuals proudly declare that they have never missed a single show in forty or fifty or even sixty years. Exhibitors, stewards, councillors and long-time show-goers look forward to a future that includes the annual show. In his first year as a councillor at the show Michael Grieve stated in 2007, ‘I love the tradition’. In the twenty-first century, the Brisbane Exhibition is still, according to its advocates, ‘Queensland’s most loved and anticipated annual event’, a cultural icon and an expression of what it means to be a Queenslander.
References and Further reading (Note):
Joanne Scott and Ross Laurie, Showtime: a history of the Brisbane Exhibition, St Lucia, University of Queensland Press, 2008
References and Further reading (Note):
Joanne Scott and Ross Laurie, ‘When the country comes to town: encounters at a metropolitan agricultural show’, History Australia, 7/2, 2010
References and Further reading (Note):
National Agricultural and Industrial Association of Queensland collection, John Oxley Library, Queensland
References and Further reading (Note):
Royal National Agricultural and Industrial Association of Queensland archives, Brisbane
References and Further reading (Note):
Royal National Agricultural and Industrial Association of Queensland website, www.rna.org.au
Och! the gorgeous condition
Of this year’s Exhibition;
Och! the pyramids! How can they thus stack aloft goods?
The things omni-linery,
The fashions and finery,
And the eatables, drinkables, hardware and soft goods!
There were drawings and pictures,
And all sorts of mixtures,
In various fixtures
Which call for no strictures;
There were treats for all passers,
Neat antimacassars,
And coseys,
And posies
And full-blooming roses;
I can’t strike the note, oh!
To give you a photo,
Of the scene there in toto.
There were horses and mares,
In singles and pairs;
There were bulls, cows and calves,
Nothing there done by halves;
There were sheep – rams and ewes –
There were goats we abuse;
There were pigs – sows and hogs;
There were all sorts of dogs;
There was poultry of all sorts,
Pure and cross, large and small sorts;
And, alongside the strong birds,
There were pigeons and songbirds,
The latter lot varies
From larks to canaries;
There were all sorts of things
That progress upon wings.
There was wool in the grease,
And merino’s best fleece;
There was wine of all hues,
Which our own men produce;
’Twas of sugar not chary;
While, from farm and from dairy,
Of goods was no lack, oh;
From wheat to tobacco,
From lucerne, to, utter,
To yams and to butter.
There were flow’rs, reg’lar glutton holes,
There were cut blooms and buttonholes,
And floral devices,
And all that entices.
There were paintings and etchings,
Water-colours and sketchings;
Music, printing, and furniture;
And e’rywhere, durn it! you’re
Confronted with something
That speaks, though a dumb thing.
Through the glint and the greenery,
Loomed much cunning machinery,
And buggies and coaches
Lined many approaches.
See of food a grand store,
Beer and whisky galore;
How, the nostrils, does break on
The rare smell of the bacon;
The entrance gate unlocks,
And, from adjacent pens,
The crowing of the cocks,
The cackling of the hens;
Are heard in blended jogs,
With howlings from the dogs,
To linger here, would be a sin,
We’ve paid our bobs, let’s pass right in.
Queensland Figaro, 22 August 1885