- Home
- Quintessential Queensland
- Distinctiveness
- Perceptions
- Perceptions: how people understand the landscape
- From runs to closer settlement
- Geological survey of Queensland
- Mapping a new colony, 1860-80
- Mapping the Torres Strait: from TI to Magani Malu and Zenadh Kes
- Order in Paradise: a colonial gold field
- Queensland atlas, 1865
- Queensland mapping since 1900
- Queensland: the slogan state
- Rainforests of North Queensland
- Walkabout
- Queenslanders
- Queenslanders: people in the landscape
- Aboriginal heroes: episodes in the colonial landscape
- Australian South Sea Islanders
- Cane fields and solidarity in the multiethnic north
- Chinatowns
- Colonial immigration to Queensland
- Greek Cafés in the landscape of Queensland
- Hispanics and human rights in Queensland’s public spaces
- Italians in north Queensland
- Lebanese in rural Queensland
- Queensland clothing
- Queensland for ‘the best kind of population, primary producers’
- Too remote, too primitive and too expensive: Scandinavian settlers in colonial Queensland
- Distance
- Movement
- Movement: how people move through the landscape
- Air travel in Queensland
- Bicycling through Brisbane, 1896
- Cobb & Co
- Journey to Hayman Island, 1938
- Law and story-strings
- Mobile kids: children’s explorations of Cherbourg
- Movable heritage of North Queensland
- Passages to India: military linkages with Queensland
- The Queen in Queensland, 1954
- Transient Chinese in colonial Queensland
- Travelling times by rail
- Pathways
- Pathways: how things move through the landscape and where they are made
- Aboriginal dreaming paths and trading ways
- Chinese traders in the nineteenth century
- Introducing the cane toad
- Pituri bag
- Press and the media
- Radio in Queensland
- Red Cross Society and World War I in Queensland
- The telephone in Queensland
- Where did the trams go?
- ‘A little bit of love for me and a murder for my old man’: the Queensland Bush Book Club
- Movement
- Division
- Separation
- Separation: divisions in the landscape
- Asylums in the landscape
- Brisbane River
- Changing landscape of radicalism
- Civil government boundaries
- Convict Brisbane
- Dividing Queensland - Pauline Hanson’s One Nation Party
- High water mark: the shifting electoral landscape 2001-12
- Hospitals in the landscape
- Indigenous health
- Palm Island
- Secession movements
- Separate spheres: gender and dress codes
- Separating land, separating culture
- Stone walls do a prison make: law on the landscape
- The 1967 Referendum – the State comes together?
- Utopian communities
- Whiteness in the tropics
- Conflict
- Conflict: how people contest the landscape
- A tale of two elections – One Nation and political protest
- Battle of Brisbane – Australian masculinity under threat
- Dangerous spaces - youth politics in Brisbane, 1960s-70s
- Fortress Queensland 1942-45
- Grassy hills: colonial defence and coastal forts
- Great Shearers’ Strike of 1891
- Iwasaki project
- Johannes Bjelke-Petersen: straddling a barbed wire fence
- Mount Etna: Queensland's longest environmental conflict
- Native Police
- Skyrail Cairns (Research notes)
- Staunch but conservative – the trade union movement in Rockhampton
- The Chinese question
- Thomas Wentworth Wills and Cullin-la-ringo Station
- Separation
- Dreaming
- Imagination
- Imagination: how people have imagined Queensland
- Brisbane River and Moreton Bay: Thomas Welsby
- Changing views of the Glasshouse Mountains
- Imagining Queensland in film and television production
- Jacaranda
- Literary mapping of Brisbane in the 1990s
- Looking at Mount Coot-tha
- Mapping the Macqueen farm
- Mapping the mythic: Hugh Sawrey's ‘outback’
- People’s Republic of Woodford
- Poinsettia city: Brisbane’s flower
- The Pineapple Girl
- The writers of Tamborine Mountain
- Vance and Nettie Palmer
- Memory
- Memory: how people remember the landscape
- Anna Wickham: the memory of a moment
- Berajondo and Mill Point: remembering place and landscape
- Cemeteries in the landscape
- Landscapes of memory: Tjapukai Dance Theatre and Laura Festival
- Monuments and memory: T.J. Byrnes and T.J. Ryan
- Out where the dead towns lie
- Queensland in miniature: the Brisbane Exhibition
- Roadside ++++ memorials
- Shipwrecks as graves
- The Dame in the tropics: Nellie Melba
- Tinnenburra
- Vanished heritage
- War memorials
- Curiosity
- Curiosity: knowledge through the landscape
- A playground for science: Great Barrier Reef
- Duboisia hopwoodii: a colonial curiosity
- Great Artesian Basin: water from deeper down
- In search of Landsborough
- James Cook’s hundred days in Queensland
- Mutual curiosity – Aboriginal people and explorers
- Queensland Acclimatisation Society
- Queensland’s own sea monster: a curious tale of loss and regret
- St Lucia: degrees of landscape
- Townsville’s Mount St John Zoo
- Imagination
- Development
- Exploitation
- Transformation
- Transformation: how the landscape has changed and been modified
- Cultivation
- Empire and agribusiness: the Australian Mercantile Land and Finance Company
- Gold
- Kill, cure, or strangle: Atherton Tablelands
- National parks in Queensland
- Pastoralism 1860s–1915
- Prickly pear
- Repurchasing estates: the transformation of Durundur
- Soil
- Sugar
- Sunshine Coast
- The Brigalow
- Walter Reid Cultural Centre, Rockhampton: back again
- Survival
- Survival: how the landscape impacts on people
- Brisbane floods: 1893 to the summer of sorrow
- City of the Damned: how the media embraced the Brisbane floods
- Depression era
- Did Clem Jones save Brisbane from flood?
- Droughts and floods and rail
- Missions and reserves
- Queensland British Food Corporation
- Rockhampton’s great flood of 1918
- Station homesteads
- Tropical cyclones
- Wreck of the Quetta
- Pleasure
- Pleasure: how people enjoy the landscape
- Bushwalking in Queensland
- Cherbourg that’s my home: celebrating landscape through song
- Creating rural attractions
- Festivals
- Queer pleasure: masculinity, male homosexuality and public space
- Railway refreshment rooms
- Regional cinema
- Schoolies week: a festival of misrule
- The sporting landscape
- Visiting the Great Barrier Reef
By:
Paul Turnbull Cook began sailing northwards along the Queensland coast in mid-May 1770. He had fulfilled the main aims of his first Pacific voyage aboard HMS Endeavour. He had successfully observed the transit of Venus at Tahiti as instructed by the Admiralty, then sailed to latitude 40°, from where Endeavour had tracked westwards across the southern Pacific, in the hope of discovering ‘a Continent or Land of great extent’ that reports by earlier Spanish and Dutch voyagers suggested lay in the southern Pacific. Should he not find this new continent, Cook had been ordered by the Admiralty to break off his search on reaching the east coast of New Zealand. He was then to head for England with his precious observations of the Venusian transit after surveying as much as could safely be done of New Zealand’s coastline and off-shore waters.
Homewards east or west
The Admiralty left Cook to decide his route back to England. Returning by Cape Horn on the southerly tip of South America had the advantage of allowing a second search for the continent that at this time was plausibly but mistakenly thought to exist in the southern Pacific; but Cook and his officers agreed that the Endeavour was in no condition to withstand the rigors of again sailing across the Pacific. Prevailing winds meant they would be forced to track southwards into high latitudes through stormy winter seas. Setting out westwards directly for Cape Town in South Africa posed the same danger, with no promise of new discoveries. However, by this time Cook ‘...had other more greater objects in view…’. He put to his officers that returning to England by way of the East Indies and the Cape of Good Hope was not only the most sensible option, but would allow them to investigate Australia’s eastern coast. What they encountered would set events in motion resulting in British occupation of Australia.
Surveying and scientific inquiry
Tracking northwards along the Queensland coast, Cook oversaw the drawing of land views and sea charts that were to prove invaluable to later marine surveyors. He also followed his usual practice of tying readings of longitude and latitude to distinctive coastal features, enabling their clear recognition by future voyagers. Many names of coastal places long familiar to Queenslanders owe to Cook’s wanting to alert those who came after him to navigational dangers - as, for example, in his naming the headland on the north shore of the Tweed River ‘Point Danger’ because of the shoals in adjacent waters. Other names Cook bestowed on landmarks with nearby water or food sources, or places requiring too much time or risk investigating. The Glasshouse Mountains that rise up sharply from the coastal plain were so named by Cook because of their resemblance to English glass houses of his time and his belief on observing the colour of the sea that a large river estuary lay close to these remarkable volcanic plugs. Queensland coastal features with lesser navigational significance often gained names flattering sponsors of the voyage and other influential figures in British naval and government circles. Present-day Hervey Bay was named in honour of John Hervey (1724-99), an aristocrat and naval officer who was appointed a Lord of the Admiralty in 1771. Moreton Bay was named after the Earl of Morton (1702-68), then President of the Royal Society, Britain’s leading scientific society.
Cook’s first Pacific voyage was distinctive in that the Endeavour carried a well-equipped party of naturalists and artists financed and led by Joseph Banks (1743-1820). Queensland’s coast and offshore islands provided opportunities for Banks to oversee the collecting of many species of plant and animal life previously unknown to European science. However, Banks was often obliged to hide his frustration at Cook’s not allowing him more time ashore beyond what was required to take on fresh water and firewood. Given the state of Endeavour’s hull and masts after so long a voyage, Cook was keen to reach the Dutch colonial port of Batavia as soon as possible. He was also aware that the morale of his crew was deteriorating. Off Bustard Bay, Cook’s clerk lost the tips of his ears cut off in a drunken assault. Even so, in the time he got ashore, Banks still managed to collect a remarkable number of specimens. Today 200 of the plants he gathered as the Endeavour sailed northwards can be seen in the Queensland Herbarium.
Dangers and remarkable occurrences
For four weeks Cook’s northward journey of discovery went well. But after passing Cape Tribulation on 10 June 1770 the Endeavour was forced to sound a narrow path through submerged coral reefs. ‘Here began all our troubles’, Cook wrote in his journal. Within twenty-four hours the vessel struck a reef and stuck fast with the hull punctured. Water entered as fast as the ship’s pumps could clear it. Cook had Endeavour lightened by throwing over cannon and other heavy items. A sail was quickly stitched across with rope fibres, coated with tar, straw and whatever else to hand could render it more waterproof. On the next high tide the sail was drawn under the ship covering the holed timbers. Incredibly, a large piece of coral wedged in the hole enabled the vessel to reach the nearest river estuary where the hull could be repaired. Cook was to name this refuge Endeavour River.
Cook’s seven weeks ashore at Endeavour River enabled Banks and his assistants to explore the neighboring country, resulting in further discoveries, notably remarkable creatures they described as being of a mouse-like colour the size of the greyhound (young grey kangaroos). Cook now had no reservations about Banks investigating the local flora, hoping he might locate plants that would prevent disease and malnutrition until the ship was repaired and they reached Batavia. Cook in fact experimented by eating what was found, which could have had fatal consequences when he and several others ate the poisonous seeds of a species of Cycad.
The most remarkable occurrence during the voyagers’ stay at Endeavour River was their encountering the Guugu Yimithirr people. Guugu Yimithirr were wary of the strangers from the sea. Cook sought peaceable interaction by offering gifts and food, which enabled the voyagers to record some of the Guugu Yimithirr language and be the first Europeans to learn the name of an Indigenous person, a man called Yaparico. However, the refusal of Cook’s men to share caught turtle effectively ended contact. Guugu Yimithirr men outraged by the theft of turtle fired the grass around the voyagers’ camp, which led to one Guugu Yimithirr man being wounded by gunshot. During Cook’s last two weeks ashore, the people of the land kept well away from the sea-borne strangers.
Cook left Endeavour River on 5 August 1770 to round Cape York for Batavia after a further seventeen days sailing in unpredictable conditions and avoiding submerged coral reefs. Yet he was to track across the Torres Strait confident of having seen and visited places no European had yet gone that could now be claimed for possession by the British Crown.
References and Further reading (Note):
Online edition of Cook’s Endeavour Journal, transcribed from Manuscript 1, National Library of Australia, South Seas: Voyaging and Cross-Cultural Encounters in the Pacific (1760-1800), at http://southseas.nla.gov.au/journals/cook/contents.html