- Home
- Quintessential Queensland
- Distinctiveness
- Perceptions
- Perceptions: how people understand the landscape
- From runs to closer settlement
- Geological survey of Queensland
- Mapping a new colony, 1860-80
- Mapping the Torres Strait: from TI to Magani Malu and Zenadh Kes
- Order in Paradise: a colonial gold field
- Queensland atlas, 1865
- Queensland mapping since 1900
- Queensland: the slogan state
- Rainforests of North Queensland
- Walkabout
- Queenslanders
- Queenslanders: people in the landscape
- Aboriginal heroes: episodes in the colonial landscape
- Australian South Sea Islanders
- Cane fields and solidarity in the multiethnic north
- Chinatowns
- Colonial immigration to Queensland
- Greek Cafés in the landscape of Queensland
- Hispanics and human rights in Queensland’s public spaces
- Italians in north Queensland
- Lebanese in rural Queensland
- Queensland clothing
- Queensland for ‘the best kind of population, primary producers’
- Too remote, too primitive and too expensive: Scandinavian settlers in colonial Queensland
- Distance
- Movement
- Movement: how people move through the landscape
- Air travel in Queensland
- Bicycling through Brisbane, 1896
- Cobb & Co
- Journey to Hayman Island, 1938
- Law and story-strings
- Mobile kids: children’s explorations of Cherbourg
- Movable heritage of North Queensland
- Passages to India: military linkages with Queensland
- The Queen in Queensland, 1954
- Transient Chinese in colonial Queensland
- Travelling times by rail
- Pathways
- Pathways: how things move through the landscape and where they are made
- Aboriginal dreaming paths and trading ways
- Chinese traders in the nineteenth century
- Introducing the cane toad
- Pituri bag
- Press and the media
- Radio in Queensland
- Red Cross Society and World War I in Queensland
- The telephone in Queensland
- Where did the trams go?
- ‘A little bit of love for me and a murder for my old man’: the Queensland Bush Book Club
- Movement
- Division
- Separation
- Separation: divisions in the landscape
- Asylums in the landscape
- Brisbane River
- Changing landscape of radicalism
- Civil government boundaries
- Convict Brisbane
- Dividing Queensland - Pauline Hanson’s One Nation Party
- High water mark: the shifting electoral landscape 2001-12
- Hospitals in the landscape
- Indigenous health
- Palm Island
- Secession movements
- Separate spheres: gender and dress codes
- Separating land, separating culture
- Stone walls do a prison make: law on the landscape
- The 1967 Referendum – the State comes together?
- Utopian communities
- Whiteness in the tropics
- Conflict
- Conflict: how people contest the landscape
- A tale of two elections – One Nation and political protest
- Battle of Brisbane – Australian masculinity under threat
- Dangerous spaces - youth politics in Brisbane, 1960s-70s
- Fortress Queensland 1942-45
- Grassy hills: colonial defence and coastal forts
- Great Shearers’ Strike of 1891
- Iwasaki project
- Johannes Bjelke-Petersen: straddling a barbed wire fence
- Mount Etna: Queensland's longest environmental conflict
- Native Police
- Skyrail Cairns (Research notes)
- Staunch but conservative – the trade union movement in Rockhampton
- The Chinese question
- Thomas Wentworth Wills and Cullin-la-ringo Station
- Separation
- Dreaming
- Imagination
- Imagination: how people have imagined Queensland
- Brisbane River and Moreton Bay: Thomas Welsby
- Changing views of the Glasshouse Mountains
- Imagining Queensland in film and television production
- Jacaranda
- Literary mapping of Brisbane in the 1990s
- Looking at Mount Coot-tha
- Mapping the Macqueen farm
- Mapping the mythic: Hugh Sawrey's ‘outback’
- People’s Republic of Woodford
- Poinsettia city: Brisbane’s flower
- The Pineapple Girl
- The writers of Tamborine Mountain
- Vance and Nettie Palmer
- Memory
- Memory: how people remember the landscape
- Anna Wickham: the memory of a moment
- Berajondo and Mill Point: remembering place and landscape
- Cemeteries in the landscape
- Landscapes of memory: Tjapukai Dance Theatre and Laura Festival
- Monuments and memory: T.J. Byrnes and T.J. Ryan
- Out where the dead towns lie
- Queensland in miniature: the Brisbane Exhibition
- Roadside ++++ memorials
- Shipwrecks as graves
- The Dame in the tropics: Nellie Melba
- Tinnenburra
- Vanished heritage
- War memorials
- Curiosity
- Curiosity: knowledge through the landscape
- A playground for science: Great Barrier Reef
- Duboisia hopwoodii: a colonial curiosity
- Great Artesian Basin: water from deeper down
- In search of Landsborough
- James Cook’s hundred days in Queensland
- Mutual curiosity – Aboriginal people and explorers
- Queensland Acclimatisation Society
- Queensland’s own sea monster: a curious tale of loss and regret
- St Lucia: degrees of landscape
- Townsville’s Mount St John Zoo
- Imagination
- Development
- Exploitation
- Transformation
- Transformation: how the landscape has changed and been modified
- Cultivation
- Empire and agribusiness: the Australian Mercantile Land and Finance Company
- Gold
- Kill, cure, or strangle: Atherton Tablelands
- National parks in Queensland
- Pastoralism 1860s–1915
- Prickly pear
- Repurchasing estates: the transformation of Durundur
- Soil
- Sugar
- Sunshine Coast
- The Brigalow
- Walter Reid Cultural Centre, Rockhampton: back again
- Survival
- Survival: how the landscape impacts on people
- Brisbane floods: 1893 to the summer of sorrow
- City of the Damned: how the media embraced the Brisbane floods
- Depression era
- Did Clem Jones save Brisbane from flood?
- Droughts and floods and rail
- Missions and reserves
- Queensland British Food Corporation
- Rockhampton’s great flood of 1918
- Station homesteads
- Tropical cyclones
- Wreck of the Quetta
- Pleasure
- Pleasure: how people enjoy the landscape
- Bushwalking in Queensland
- Cherbourg that’s my home: celebrating landscape through song
- Creating rural attractions
- Festivals
- Queer pleasure: masculinity, male homosexuality and public space
- Railway refreshment rooms
- Regional cinema
- Schoolies week: a festival of misrule
- The sporting landscape
- Visiting the Great Barrier Reef
By:
Luke Keogh Which way did Ludwig Leichhardt go? He must have passed through here. The sand dunes of far west Queensland must hold a secret to the mystery. In the far west, a basket held by an Aboriginal women has white man’s hair woven into it. Clothes, European clothes, are found near the basket. And bones, human remains, are brought back with the clothes. To the sub-inspector, Mr James A. Gilmour, he might have solved one of the great mysteries of colonial exploration. On 13 December 1871 Gilmour submits his report to The Brisbane Courier. He packages up the bones, the basket and the clothes, and takes them to Brisbane. With this package, as almost an aside, he takes the prepared plant of the drug Aborigines call ‘pituri’ and gives it to the chemist Dr Joseph Bancroft.
Pituri, pronounced pitch-ery, is a psycho-active drug with its active ingredient being nicotine and nor-nicotine. The nicotine content is four times that of common tobacco and if pituri is prepared incorrectly it can be lethal.
Of Gilmour’s finds the bones are Aboriginal, the hair in the basket is most likely those of a now extinct native bandicoot from South Australia, and the clothes possibly from the Burke and Wills expedition or are an exchanged item in the huge trade network that operated in Central Australia. But the pituri is a curiosity.
New plants
On 9 February 1872 Bancroft receives the pituri from Gilmour. He gets straight to work. On 22 February he creates a mixture of pituri and water and tests it on animals. In one minute a half grown cat suffocates; in one and a half minutes seven drops kills a puppy. He goes on testing and kills a number of rats. He uses a smaller dose of the drug and notices great excitement and convulsive fits in the rats, but for cats and dogs it induces vomiting, much like an overdose of nicotine does in the human body. Bancroft concludes his 1872 paper to the Queensland Philosophic Society by hoping that ‘some exact botanical knowledge of it, and the localities in which it grows may be forthcoming.’
To Baron von Mueller, the highly regarded Victorian botanist, his curiosity is also captured by the Leichhardt mystery, as well as a passion for new plants. In 1861 he names a plant Anthocercis Hopwoodii, a plant found all over Central Australia from Western Australia to the Barcoo River in the east. By 1877, in the tenth volume of Mueller’s epic study of plants Fragmenta Phytographiae Australiae, a new genus had been created, and the plant becomes Duboisia Hopwoodii. In 1877 Mueller receives a sample of pituri from Dr Bancroft. Mueller announces that the Aboriginal drug pituri is Duboisia Hopwoodii, and with this finding returns the Duboisia to the Solancae family (the same family as tobacco) where it remains today.
Reports of pituri
For the men of science, interest in pituri occurred much earlier after reading the explorers reports from the interior. In 1847, Edmund Kennedy on the Barcoo River in Queensland noticed, ‘A curious fact I here observed is that the men chew tobacco’ Kennedy records it to be strong and hot—both attributes of pituri. It might have been earlier that Sturt, when standing at ‘the entrance to hell’ noticed bushes growing on sandhills that might have been the pituri bush. But it was Burke that first mentions harvested pituri—the dried plant mixed with acacia ash from the tribes of the Mulligan-Georgina area. On 7 May 1861 he receives pituri and writes ‘it has a highly intoxicating effect when chewed even in small quantities.’ On 4 October Alfred Howitt, before finding King at Coopers Creek, was greeted by an Aborigine with ‘as usual a ball of chewed pitchery’.
Pecheringa
In 1876, over a decade after Howitt, on the last Queensland Government supported exploration, William O. Hodgkinson went west. His task was as much prospecting as it was exploration. Hodgkinson tries to find the pituri lands, to him they are a place called Pecheringa - maybe an Eden in the desert. He enlists two local Aborigines to help him. He writes, ‘this morning I gave them their breakfast, and, showing them a stem of partially dried pecherie [pituri]…tried to make them understand that one must forthwith go and fetch some of the green plant, and the other remains as a hostage in camp.’ He was getting desperate; he was getting obsessive; maybe even Kurtz like. In the night both Aborigines run for their life. ‘So I fear Pecheringa will remain unknown’ he laments on 7 August. At near death from a nutrient deficient diet of meat and flour and a lack of water Hodgkinson in ‘miserable country’ finds his pituri. A faithful colonial servant, he sends it to Bancroft for testing.
An agricultural reserve in the middle of a desert?
In 1877 Joseph Bancroft publishes a paper on his findings; it is given wide public circulation in the Queenslander. The pastoralist Sylvester Brown writes a response to the Brisbane Courier on 26 February 1879. Brown tries to dispel some of the myths associated with pituri. He notes the many waterholes around the area giving it, to Brown, a lush outlook not a dangerous one that both Aborigine’s and explorers have given. But, Brown notes, ‘should the Government wish to make a pituri reserve, here is the place for it. The country in the vicinity is of no use for pastoral purposes, so a reserve of about twenty miles square or four hundred miles would be a cheap concession.’ What might an agricultural reserve in the middle of the desert have looked like?
The pituri reserve never materialised. Chemists and botanists acquired the early knowledge of pituri, much earlier than ethnographic accounts. It was a colonial curiosity; a plant and drug with the same potential, some thought, as the coca leaf had for curious explorers in South America. Apart from the properties of Duboisia Myoporoidis, today pituri is highly valued by Aboriginal people in central and northern Australia, but relatively forgotten to white Australians as merely a curiosity of the past.
References and Further reading (Note):
Joseph Bancroft, Pituri, Paper read before the Queensland Philosophical Society. Brisbane, Goverment Printer, 1877
References and Further reading (Note):
Joseph Bancroft, Pituri and tobacco, Paper read before the Queensland Philosophical Society. Brisbane, Government Printer, 1879
References and Further reading (Note):
William. O. Hodgkinson, North-West explorations by W.O. Hodgkinson, Esq, Parliamentary Papers 3, 1877
References and Further reading (Note):
Arthur Vogan, The Black Police: a story of modern Australia, London, Hutchinson, 1890
References and Further reading (Note):
Pamela Watson, This precious foliage: a study of the Aboriginal psycho-active drug pituri, Sydney, University of Sydney Press, 1983