- Home
- Quintessential Queensland
- Distinctiveness
- Perceptions
- Perceptions: how people understand the landscape
- From runs to closer settlement
- Geological survey of Queensland
- Mapping a new colony, 1860-80
- Mapping the Torres Strait: from TI to Magani Malu and Zenadh Kes
- Order in Paradise: a colonial gold field
- Queensland atlas, 1865
- Queensland mapping since 1900
- Queensland: the slogan state
- Rainforests of North Queensland
- Walkabout
- Queenslanders
- Queenslanders: people in the landscape
- Aboriginal heroes: episodes in the colonial landscape
- Australian South Sea Islanders
- Cane fields and solidarity in the multiethnic north
- Chinatowns
- Colonial immigration to Queensland
- Greek Cafés in the landscape of Queensland
- Hispanics and human rights in Queensland’s public spaces
- Italians in north Queensland
- Lebanese in rural Queensland
- Queensland clothing
- Queensland for ‘the best kind of population, primary producers’
- Too remote, too primitive and too expensive: Scandinavian settlers in colonial Queensland
- Distance
- Movement
- Movement: how people move through the landscape
- Air travel in Queensland
- Bicycling through Brisbane, 1896
- Cobb & Co
- Journey to Hayman Island, 1938
- Law and story-strings
- Mobile kids: children’s explorations of Cherbourg
- Movable heritage of North Queensland
- Passages to India: military linkages with Queensland
- The Queen in Queensland, 1954
- Transient Chinese in colonial Queensland
- Travelling times by rail
- Pathways
- Pathways: how things move through the landscape and where they are made
- Aboriginal dreaming paths and trading ways
- Chinese traders in the nineteenth century
- Introducing the cane toad
- Pituri bag
- Press and the media
- Radio in Queensland
- Red Cross Society and World War I in Queensland
- The telephone in Queensland
- Where did the trams go?
- ‘A little bit of love for me and a murder for my old man’: the Queensland Bush Book Club
- Movement
- Division
- Separation
- Separation: divisions in the landscape
- Asylums in the landscape
- Brisbane River
- Changing landscape of radicalism
- Civil government boundaries
- Convict Brisbane
- Dividing Queensland - Pauline Hanson’s One Nation Party
- High water mark: the shifting electoral landscape 2001-12
- Hospitals in the landscape
- Indigenous health
- Palm Island
- Secession movements
- Separate spheres: gender and dress codes
- Separating land, separating culture
- Stone walls do a prison make: law on the landscape
- The 1967 Referendum – the State comes together?
- Utopian communities
- Whiteness in the tropics
- Conflict
- Conflict: how people contest the landscape
- A tale of two elections – One Nation and political protest
- Battle of Brisbane – Australian masculinity under threat
- Dangerous spaces - youth politics in Brisbane, 1960s-70s
- Fortress Queensland 1942-45
- Grassy hills: colonial defence and coastal forts
- Great Shearers’ Strike of 1891
- Iwasaki project
- Johannes Bjelke-Petersen: straddling a barbed wire fence
- Mount Etna: Queensland's longest environmental conflict
- Native Police
- Skyrail Cairns (Research notes)
- Staunch but conservative – the trade union movement in Rockhampton
- The Chinese question
- Thomas Wentworth Wills and Cullin-la-ringo Station
- Separation
- Dreaming
- Imagination
- Imagination: how people have imagined Queensland
- Brisbane River and Moreton Bay: Thomas Welsby
- Changing views of the Glasshouse Mountains
- Imagining Queensland in film and television production
- Jacaranda
- Literary mapping of Brisbane in the 1990s
- Looking at Mount Coot-tha
- Mapping the Macqueen farm
- Mapping the mythic: Hugh Sawrey's ‘outback’
- People’s Republic of Woodford
- Poinsettia city: Brisbane’s flower
- The Pineapple Girl
- The writers of Tamborine Mountain
- Vance and Nettie Palmer
- Memory
- Memory: how people remember the landscape
- Anna Wickham: the memory of a moment
- Berajondo and Mill Point: remembering place and landscape
- Cemeteries in the landscape
- Landscapes of memory: Tjapukai Dance Theatre and Laura Festival
- Monuments and memory: T.J. Byrnes and T.J. Ryan
- Out where the dead towns lie
- Queensland in miniature: the Brisbane Exhibition
- Roadside ++++ memorials
- Shipwrecks as graves
- The Dame in the tropics: Nellie Melba
- Tinnenburra
- Vanished heritage
- War memorials
- Curiosity
- Curiosity: knowledge through the landscape
- A playground for science: Great Barrier Reef
- Duboisia hopwoodii: a colonial curiosity
- Great Artesian Basin: water from deeper down
- In search of Landsborough
- James Cook’s hundred days in Queensland
- Mutual curiosity – Aboriginal people and explorers
- Queensland Acclimatisation Society
- Queensland’s own sea monster: a curious tale of loss and regret
- St Lucia: degrees of landscape
- Townsville’s Mount St John Zoo
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- Transformation: how the landscape has changed and been modified
- Cultivation
- Empire and agribusiness: the Australian Mercantile Land and Finance Company
- Gold
- Kill, cure, or strangle: Atherton Tablelands
- National parks in Queensland
- Pastoralism 1860s–1915
- Prickly pear
- Repurchasing estates: the transformation of Durundur
- Soil
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- Sunshine Coast
- The Brigalow
- Walter Reid Cultural Centre, Rockhampton: back again
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- Survival: how the landscape impacts on people
- Brisbane floods: 1893 to the summer of sorrow
- City of the Damned: how the media embraced the Brisbane floods
- Depression era
- Did Clem Jones save Brisbane from flood?
- Droughts and floods and rail
- Missions and reserves
- Queensland British Food Corporation
- Rockhampton’s great flood of 1918
- Station homesteads
- Tropical cyclones
- Wreck of the Quetta
- Pleasure
- Pleasure: how people enjoy the landscape
- Bushwalking in Queensland
- Cherbourg that’s my home: celebrating landscape through song
- Creating rural attractions
- Festivals
- Queer pleasure: masculinity, male homosexuality and public space
- Railway refreshment rooms
- Regional cinema
- Schoolies week: a festival of misrule
- The sporting landscape
- Visiting the Great Barrier Reef
By:
Judy Powell When the steamship Quetta was wrecked on a reef in the Torres Strait in 1890 with 134 lives lost, repercussions of the disaster were felt in every embarkation port down the Queensland coast.
Coastal travel
In 1890 journalist Archibald Meston described the sea journey of 1430 miles from Brisbane to Thursday Island. It was, he wrote, ‘a glorious pleasure trip in fine weather, which is nearly certain for nine months in the year’ and added that any tourist travelling the route ‘has the satisfaction of knowing that the risk of disaster is not worth a moment's consideration’ [italics in original]. In 1890, the year that Meston's guidebook was published, the worst maritime disaster in Queensland's history claimed 134 lives. The Quetta, an iron steamship, struck an uncharted reef and sank in the Torres Strait.
Uncharted dangers
On 6 February 1890, 60 passengers boarded the Quetta in Brisbane bound for London, Batavia or Colombo. As it made its way up the Queensland coast, others embarked at Maryborough, Rockhampton, Mackay, Townsville, Port Douglas and Cooktown. At Mourilyan, 66 Javanese got on; they had been brought to the area to work in the sugar cane industry and were returning to Batavia. At Townsville four men tried to stow aboard when they discovered the steerage section was full. The passengers were a diverse and well travelled group. Many had been born in England, one in Norway and one in India. Their occupations included an artist, a globetrotter, a geologist, surveyor, watchmaker, wood engraver and even a cricketer. Prominent Queenslanders on board included Alexander Archer, manager of the Bank of New South Wales in Brisbane and brother of Queensland's Agent General in London, Captain Whish, Queensland Inspector of Road Surveys, businessmen Reuben Nicklin and John Watson, and George Prentice, the first mayor of Sandgate. There were 34 women and 30 children.
On 28 February 1890 at 9.14 pm the ship struck an uncharted reef at low tide in the Adolphus Channel in the Torres Strait. Many of the passengers were in their cabins and within five minutes of the collision the ship had sunk. Chaos ensued. Although there were three lifeboats and four other vessels, these were quickly swamped by frantic survivors. People grabbed whatever flotsam they could find. Alice Nicklin clung to a dead sheep until a wooden hatch board floated past and she held onto that. Captain Saunders, in a lifeboat, and Second Officer James Scott in a cutter, picked up survivors and reached Mount Adolphus Island. Scott continued searching for two hours. The next day Captain Saunders took the cutter across the channel to Somerset on the mainland where settler Frank Jardine telegraphed Thursday Island for help. Some survivors – such as 16 year old Emily Lacy who was travelling with her sister to a finishing school in London, remained in the water for 36 hours. Although news reached Brisbane on 2 March 1890, it was some time before it became clear who had survived.
Impact
Half the European crew survived, no doubt because they were more likely to be on deck when the ship foundered. Many of the Javanese deck passengers also survived but only 15 of the 100 saloon and steerage passengers did. With passengers embarking at every port along the Queensland coast, the tragedy affected all parts of Queensland. A Board of Inquiry exonerated Captain Saunders and his crew, but anger remained that so many crew survived while so many passengers did not.
Many prominent Queenslanders and their families died in the shipwreck of the Quetta including George Prentice and his granddaughter Jessie, printer John Watson died with his wife. The shipwreck of the Quetta became part of folklore, and many stories and myths persisted. Writer John Foley later remarked ‘the wreck of the Quetta remains so memorable to Queenslanders because it was, essentially and above all else, a wholly Queensland tragedy'.
The All Souls Quetta Memorial Church was built in 1893 on Thursday Island in memory of the lives lost.