- Home
- Quintessential Queensland
- Distinctiveness
- Perceptions
- Perceptions: how people understand the landscape
- From runs to closer settlement
- Geological survey of Queensland
- Mapping a new colony, 1860-80
- Mapping the Torres Strait: from TI to Magani Malu and Zenadh Kes
- Order in Paradise: a colonial gold field
- Queensland atlas, 1865
- Queensland mapping since 1900
- Queensland: the slogan state
- Rainforests of North Queensland
- Walkabout
- Queenslanders
- Queenslanders: people in the landscape
- Aboriginal heroes: episodes in the colonial landscape
- Australian South Sea Islanders
- Cane fields and solidarity in the multiethnic north
- Chinatowns
- Colonial immigration to Queensland
- Greek Cafés in the landscape of Queensland
- Hispanics and human rights in Queensland’s public spaces
- Italians in north Queensland
- Lebanese in rural Queensland
- Queensland clothing
- Queensland for ‘the best kind of population, primary producers’
- Too remote, too primitive and too expensive: Scandinavian settlers in colonial Queensland
- Distance
- Movement
- Movement: how people move through the landscape
- Air travel in Queensland
- Bicycling through Brisbane, 1896
- Cobb & Co
- Journey to Hayman Island, 1938
- Law and story-strings
- Mobile kids: children’s explorations of Cherbourg
- Movable heritage of North Queensland
- Passages to India: military linkages with Queensland
- The Queen in Queensland, 1954
- Transient Chinese in colonial Queensland
- Travelling times by rail
- Pathways
- Pathways: how things move through the landscape and where they are made
- Aboriginal dreaming paths and trading ways
- Chinese traders in the nineteenth century
- Introducing the cane toad
- Pituri bag
- Press and the media
- Radio in Queensland
- Red Cross Society and World War I in Queensland
- The telephone in Queensland
- Where did the trams go?
- ‘A little bit of love for me and a murder for my old man’: the Queensland Bush Book Club
- Movement
- Division
- Separation
- Separation: divisions in the landscape
- Asylums in the landscape
- Brisbane River
- Changing landscape of radicalism
- Civil government boundaries
- Convict Brisbane
- Dividing Queensland - Pauline Hanson’s One Nation Party
- High water mark: the shifting electoral landscape 2001-12
- Hospitals in the landscape
- Indigenous health
- Palm Island
- Secession movements
- Separate spheres: gender and dress codes
- Separating land, separating culture
- Stone walls do a prison make: law on the landscape
- The 1967 Referendum – the State comes together?
- Utopian communities
- Whiteness in the tropics
- Conflict
- Conflict: how people contest the landscape
- A tale of two elections – One Nation and political protest
- Battle of Brisbane – Australian masculinity under threat
- Dangerous spaces - youth politics in Brisbane, 1960s-70s
- Fortress Queensland 1942-45
- Grassy hills: colonial defence and coastal forts
- Great Shearers’ Strike of 1891
- Iwasaki project
- Johannes Bjelke-Petersen: straddling a barbed wire fence
- Mount Etna: Queensland's longest environmental conflict
- Native Police
- Skyrail Cairns (Research notes)
- Staunch but conservative – the trade union movement in Rockhampton
- The Chinese question
- Thomas Wentworth Wills and Cullin-la-ringo Station
- Separation
- Dreaming
- Imagination
- Imagination: how people have imagined Queensland
- Brisbane River and Moreton Bay: Thomas Welsby
- Changing views of the Glasshouse Mountains
- Imagining Queensland in film and television production
- Jacaranda
- Literary mapping of Brisbane in the 1990s
- Looking at Mount Coot-tha
- Mapping the Macqueen farm
- Mapping the mythic: Hugh Sawrey's ‘outback’
- People’s Republic of Woodford
- Poinsettia city: Brisbane’s flower
- The Pineapple Girl
- The writers of Tamborine Mountain
- Vance and Nettie Palmer
- Memory
- Memory: how people remember the landscape
- Anna Wickham: the memory of a moment
- Berajondo and Mill Point: remembering place and landscape
- Cemeteries in the landscape
- Landscapes of memory: Tjapukai Dance Theatre and Laura Festival
- Monuments and memory: T.J. Byrnes and T.J. Ryan
- Out where the dead towns lie
- Queensland in miniature: the Brisbane Exhibition
- Roadside ++++ memorials
- Shipwrecks as graves
- The Dame in the tropics: Nellie Melba
- Tinnenburra
- Vanished heritage
- War memorials
- Curiosity
- Curiosity: knowledge through the landscape
- A playground for science: Great Barrier Reef
- Duboisia hopwoodii: a colonial curiosity
- Great Artesian Basin: water from deeper down
- In search of Landsborough
- James Cook’s hundred days in Queensland
- Mutual curiosity – Aboriginal people and explorers
- Queensland Acclimatisation Society
- Queensland’s own sea monster: a curious tale of loss and regret
- St Lucia: degrees of landscape
- Townsville’s Mount St John Zoo
- Imagination
- Development
- Exploitation
- Transformation
- Transformation: how the landscape has changed and been modified
- Cultivation
- Empire and agribusiness: the Australian Mercantile Land and Finance Company
- Gold
- Kill, cure, or strangle: Atherton Tablelands
- National parks in Queensland
- Pastoralism 1860s–1915
- Prickly pear
- Repurchasing estates: the transformation of Durundur
- Soil
- Sugar
- Sunshine Coast
- The Brigalow
- Walter Reid Cultural Centre, Rockhampton: back again
- Survival
- Survival: how the landscape impacts on people
- Brisbane floods: 1893 to the summer of sorrow
- City of the Damned: how the media embraced the Brisbane floods
- Depression era
- Did Clem Jones save Brisbane from flood?
- Droughts and floods and rail
- Missions and reserves
- Queensland British Food Corporation
- Rockhampton’s great flood of 1918
- Station homesteads
- Tropical cyclones
- Wreck of the Quetta
- Pleasure
- Pleasure: how people enjoy the landscape
- Bushwalking in Queensland
- Cherbourg that’s my home: celebrating landscape through song
- Creating rural attractions
- Festivals
- Queer pleasure: masculinity, male homosexuality and public space
- Railway refreshment rooms
- Regional cinema
- Schoolies week: a festival of misrule
- The sporting landscape
- Visiting the Great Barrier Reef
By:
Margaret Maynard Clothing worn in Queensland has been, and remains rich with inconsistencies. Since European settlement, it has ranged from colonial men in tropical whites and pith helmets, bourgeois women in uncomfortable bustles, to the tough work gear of outback station dwellers or Chinese laborers distinctive in straw hats with loose tunics and trousers. More recently one can point to those notorious property developers ‘the white shoe brigade’; the gaudy leisurewear and glittery accessories of the well-heeled at Surfers Paradise; stockowners with broad felt hats at the Ekka; Steve Irwin’s signature khaki - or even the city suits treated with suspicion west of Toowoomba. Attire has been as much Cloudland ball gowns and schoolgirls in hats and gloves, as flashy 1960s Gold Coast meter maids in gold lamé bikinis. What we can say though, is that until globalisation, Brisbane dress has been more conservative than Melbourne or Sydney. Everywhere, climate, occupation, demography and life habits have all inflected clothing, while class, gender, age as well as race add to its complexities. But even in the twenty-first century, the weather of the Sunshine State continues to affect choice.
‘Often nothing may be worn’!
Queensland rainforest Aborigines when first noticed by Europeans were mostly naked apart from accessories (headbands and grass reed necklaces) but dressed up for ceremonial occasions. Many items used were unique to their environment, such as bark blankets, crescent-shaped baskets, and heavy, single-handed swords with decorated kidney-shaped shields. Contact with Europeans, who issued them with coarse blankets or gave them cast-off garments, gradually inflicted change on age-old practices. Indigenous people made use of Western goods in imaginative ways such as unpicking blue and yellow threads on government blankets to weave into their bags or baskets. Today, little that is unique in everyday Indigenous dress remains.
The ‘Gossamer Swan Bill’ corset for warm climates
A misunderstood stereotype is that Queensland settlers replicated European attire, mindlessly ignoring the sweltering heat. But a surprising amount of clothing for both sexes suited the climate. In private, women loosened their stays, and chose light bodices and outfits of summery cretonnes and ‘zephyrs’, widely advertised in the Brisbane Courier. Outdoors they wore wide brimmed hats or boaters, occasionally frilled bonnets, and carried sun parasols.
Professional men and merchants often wore lightweight, white tropical gear with broad-brimmed straw and felt hats or pith helmets, influenced by European clothing in India. This lasted longest in the State’s north, although special ‘sensible’ lightweight clothing continued to be sold into the twentieth century. In 1887 Ipswich Woollen Mills and factory advertised its products as especially designed for the climate.
By the 1890s, as urban populations became more concentrated, most professional men took to dark readymade suits. These were chiefly locally made, although today clothing and footwear manufacturing has mostly shifted offshore with garments sourced primarily from China. At this time, men’s sporting dress became differentiated according to game or activity. Bourgeois women flirted with so-called rational dress, cycling outfits and ‘tailor-mades’, keeping out of the sun where possible to preserve the whiteness of their skins. Some in Brisbane still wore ankle length dresses for swimming even in the 1920s.
‘Too Good for the Bush’?
In the nineteenth century, European women resident in principal towns might patronise dressmakers, acquire clothes from department stores or make their own. The small social elite everywhere, including pastoral properties, observed proprieties. Particularly for formal occasions they endeavored to keep in touch with the latest, if sometimes inappropriate, styles worn back ‘home’. Protocol decreed ‘ladies’ minimise similarity to those Australian-born with supposedly ‘rough’ manners and careless attire. But trying to keep up appearances, anxiously making replacement crinolines or altering garments in rural areas (based on knowledge gleaned from ‘home’) you could be months behind the latest styles.
Working-class women active in stock control, farmyard duties or timber-getters wore practical, looser clothing. For men, both in urban and rural areas, dress was a particular sign of their occupations. Unlike business people and merchants in town, surveyors, gold diggers, miners, pastoralists and stockmen wore tough working clothes. These often failed to betray the finesse of class, being little different from clothes of indentured Pacific Islanders or indigenous cattlemen.
Turelins (Sarongs) and Kinka (Happy Dresses)
Queensland, for years a tourist destination, has played on images of golden sun tanned bodies and colourful swimwear, though after the rationing of World War II urban clothes for both sexes remained conservative. And in the 1950s you could still see older men wearing neck to knee swimming costumes that they had bought in the 1930s. Certainly, following the mid-twentieth century youth revolution, Brisbane had its share of dressed up Bodgies, Goth, Punk and other subcultures but the truth is it has never been a serious centre of high-end fashion like Melbourne, lacking the rag trade of that city’s Flinders Lane. Essentially it is for beach, surf wear and the cover-up Stinger Suit (protecting against venomous jellyfish) that the State is best known. Paula Stafford’s business, located at Surfers Paradise, is credited as the first manufacturer of bikinis in Australia, the designer legendary for her commercial acumen and saucy leisurewear from the early 1950s. Most renowned though is Billabong surf wear founded at Burleigh Heads in the early 1970s and now a vast global brand. Queensland designers Easton Pearson, with a partnership base in Brisbane from 1989, also have a worldwide clientele in the twenty-first century. Eclectic and imaginative, fusing motifs from diverse cultures, they are the closest thing to international fashion Queensland has yet produced.
Related:
Queenslanders